V.  '• ' 

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' **  Ci^i/f*ta  > rc^^’ 


SERMON, 


/Af/. 


DELIVERED  BEFORE  THE 

MASSACHUSETTS  MISSIONAllV  SOCIETY, 

AT  THEIR  ANNUAL  aiEETING  MAV  25,  180?. 


BY  SAMUEL  SPRING,  A.  M. 

PASTOR  OF  THE  NORTH  CHURCH  IN  NEWBVRYPORT. 


THE  .ANNUAL  REPORT  ALSO  OF  THE  TRUSTEES, 
AXDSErERAL  INTERESTING  THINGS  RELATIVE  TO  MISSIONS. 


XElVBUJiYPORT: 

Printed  by  E.  M.  Blunty  No.  8,  State-Street. 


1802. 


t 


At  a Meeting  of  the  Massachusetts  Missionary 
Society,  May  26',  1802, 

Resolved, 

THAT  the  thanks  of  the  Society  be  pre- 
sented to  the  Rev.  Samuel  Spring  for  his  Ser- 
mon  preached  before  them  last  evenings  and  that 
he  be  requested  to  furnish  a copy  for  publica- 
tion. 

SAMUEL  AUSTIN,  Sec. 

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SERMON. 


Homans  xi.  25. 

Blindness  in  part  is  happened  to  Israel  until 

the  fulness  of  the  Gentiles  be  come  in. 

At  the  time  the  apostle  addressed  the  Ro- 
mans, it  is  evident,  from  the  connexion,  that  some 
of  the  Jews  and  Gentiles  embraced  Christ,  Avlille 
tlie  generality  of  both  rejected  him.  It  is  farther 
evident,  that  as  the  partial  revolt  of  the  Jews  had 
been  the  occasion  of  the  partial  calling  of  the  Gen- 
tiles, so  God  intended  to  efiect  the  ample  return 
of  the  Hebrews,  in  consequence  of  the  ample  re- 
formation of  the  Gentile  world. 

This  sovereign  order  of  events  unfolds  the  mvs- 
tery  of  Providence  to  which  the  Apostle  refers  in 
the  context.  Hence  the  doctrine. 

It  is  God's  purpose^  in  reclaiming  the  'world,  to 
make  the  Conversion  of  the  Gentiles  the  occasion  of 
the  Restoration  of  the  Jexvs. 

To  elucidate  the  doctrine,  point  out  that  course 
of  providence  which  effects  the  gracious  design  ; 
and  improve  the  whole  by  several  appropriate  in- 
ferences and  reflections,  shall  comprise  the  method 
of  discourse. 


( 6 ) 

First.  Let  us  attend  to  the  doctrine.  Tliat  God- 
will  reclaim  tlie  world  at  some  future  period  is  too 
manifestly  supported  by  the  general  style  of  pro- 
phecy to  require  any  particular  explanation.  It 
is  the  received  opinion  of  informed  Christians,  with 
which  the  best  writers  on  prophecy  promptly  con- 
cur, that  the  peculiar  fruits  of  the  cross  will  be 
displayed  by  the  reformation  of  the  world.  Though 
great  things  were  effected  for  Zion’s  prosperity  di- 
rectly upon  Christ’s  ascension,  and  during  the  suc- 
cessful times  of  the  Apostles,  and  the  subsequent 
days  of  reformation  ; though  millions  have  been' 
savingly  enlightened  since  the  Christian  lera,  and 
Christ  has  seen  of  the  travail  of  his  soul,  in  every 
period  of  the  churcli,  to  make  up  our  mind  on  the 
ample  ground  of  prophecy,  he  is  not  yet  satisfied, 
and  contemplates  the  latter  day  glory  as  the  answer- 
able  reward  of  his  death.  For,  on  the  fulfilment 
of  prophecy,  in  the  harmonious  church  of  Gentiles 
and  Jews,  comprising  the  inhabitants  of  the  earth, 
the  veracity  of  God  is  pledged  and  the  glory  of 
inspiration  depends.  In  a word,  since  the  prospe- 
rity of  Zion  has  never  yet  equalled  the  extent  of 
God’s  covenant,  we  devoutly  pray,  confidently  ex- 
pect and  patiently  wait  for  better  times.  The  Lord 
has  promised,  that  his  church  shall  embrace  the 
nations  ; and  while  we  suppress  all  unwarrantable 
confidence  respecting  the  universal  triumph  of 
grace,  the  Prophets  impel  us  to  hail  the  approach- 
ing day  when  the  temple  of  Christ  will  be  com- 
mensurate  with  the  habitable  globe. 


( 7 ) 

Tlic  other  proposition  contained  in  the  doctrine, 
■which  considers  the  conversion  of  the  Gentiles  tlic 
occasion  of  tlie  reformation  of  tlic  Jew's,  requires 
direct  proof  and  elucidation.  But,  in  reference  td 
this  point,  it  is  at  once  obvious  to  every  informed 
mind,  that  our  advantages  are  circumscribed.  For, 
the  great  restoration  of  the  Jews  in  consecjucncc  of 
the  ample  reformation  of  the  Gentiles,  like  some 
other  interesting  subjects  of  inspiration,  is  not  of- 
ten repeated,  and  confessedly  has  not  many  direct 
passages  of  revelation  to  support  it.  We  yet  be- 
lieve it  is  clothed  with  light,  and  supported  by 
sufficient  authority.  A few  select  scriptures  seem 
to  be  appropriated  to  the  subject  without  reserve. 
For,  aside  from  this  manifest  import,  we  are  una- 
ble to  ascertain  the  object  for  which  they  w’ere  in- 
spired. 

The  following  passages,  to  say  the  least,  we  con- 
sider by  no  means  impertinent.  Thus  says  the 
LordJesusChrist, whilepointing  outthe  impending 
destruction  of  theJewish  nation,  which  took  place 
soon  after  his  ascension.  “ And  they  shall  fall  by 
the  edge  of  the  sw’ord  and  shall  be  carried  away, 
captive  into  all  nations,  and  Jerusalem  shall  be 
trodden  under  foot  of  the  Gentiles,  until  the 
times  of  the  Gentiles  be  fulfilled.” 

The  times  of  the  Gentiles  are  undoubtedly  the 
protracted  period  of  their  superiority  and  oppres- 
siv'e  influence.  Though  we  dare  not  mark  the  ter- 
mination of  Jewish  degradation,  and  affliction, 
yet  w'e  have  some  reason  from  the  tenour  of  pre- 


( 8 ) 

diction  to  conclude,  that  they  \rill  continue  till 
the  fail  of  Antichrist,  and  the  river  Euphrates  be 
dried  up,  to  prepare  the  way  for  the  kings  of  the 
East.  When  the  Gentile  nations  commence  the 
friends  of  God,  they  will  also  commence  the  friends 
of  the  despised  Jews,  whom  they  have  signally  op- 
pressed nearly  two  thousand  years  ; and  the  seed  of 
Abraham,  by  divine  influence,  will  also  become  de- 
A'outly  jealous  and  emulate  the  lovely  example. 
I'kis  as  the  Apostle  expresses  it  will  be  life  from 
the  dead  ; like  the  resurrection  itself. 

To  the  same  purpose  James  remarks,  Avhile  at- 
tending to  the  conversion  of  the  Gentiles  ; “And 
to  this  agree  the  words  of  the  prophets,  as  it  is 
written,  after  this  I will  return  and  will  build  a- 
gain  the  tabernacle  of  David  Avhich  is  fallen  down, 
and  will  build  again  the  ruins  thereof,  and  will  set 
it  up,  that  the  residue  of  men  might  seek  after  the 
Lord” — ^The  import  of  the  passage  is  obvious. 
For  after  the  course  of  God’s  gracious  operations 
among  the  Gentiles  he  will  remember  his  ancient 
covenant  with  Abraham,  and  restore  his  revolted 
posterity. 

The  inspired  order  of  Simeon’s  devout  expres- 
sions Avhile  embracing  the  infant  Saviour,  reflects 
light  on  the  subject : For  Avhen  celebrating  his 
long  expected  advent,  he  styles  him  the  light  of 
the  Gentiles  and  the  glory  of  Israel.  As  Provi- 
dence therefore  has  begun  to  expound  and  accom- 
plish the  prediction  according  to  this  arrangement, 
shall  we  not  consider  the  Sun  of  righteousness  as 


( p ) 

rising  only  in  the  conversion  of  the  Gentiles,  but 
in  his  meridian  splendor  while  restoring  the  Jews  ? 
The  light  of  the  morning,  and  the  blaze  of  noon, 
happily  illustrate  the.  divine  order  and  glory  of 
these  great  events. 

But  \raving  texts  and  passages  of  this  colncij 
dent  construction,  which  are  considered  as  a mere 
preface  to  the  sequel,  we  will  adduce  others  on 
which  we  confidently  put  the  issue  of  the  doctrine. 
We  refer  to  the  xi,  chapter  of  Paul’s  epistle  to  the 
Romans,  which  he  wrote  about  the  year  dO,  not 
long  before  he  terminated  his  successful  ministry, 
and  sealed  the  testimony  with  his  own  blood.  As 
the  prediction,  therefore,  in  the  text  was  delivered 
after  the  most  remarkable  conversion  of  the  Jews 
during  the  ministry  of  the  Apostles,  we  conclude, 
on  the  ground  of  plain  fact,  that  the  ample  resto- 
ration of  the  Jews,  referred  to  in  the  text,  and 
styled  their  fulness  in  the  context,  is  yet  future. 
For,  instead  of  the  salvation  of  all  Israel  either  in- 
deed before  the  Apostle  wrote  or  since  that  period  ) 
the  Jews  in  general,  from  generation  to  generation, 
have  blindly  and  obstinately  rejected  Christ  and 
the  gospel  of  his  grace.  And  what  period  since 
has  discovered  the  general  reformation  of  the  Gen- 
tile nations  ? The  prophecies  relative  to  the  signal 
reformation  of  both  Jews  and  Gentiles  are  yet  to 
be  accomplished  ; and  the  Gentile  must  lead  the 
Jew  up  to  the  gospel  temple.  But,  O Lord,  how 
long,  how  long  shall  the  poor  Jews  wait  for  Gen- 

B 


( 10  ) 

tile  guides,  in  ^vllom  they  may  safely  confide  ! 
For  the  Gentiles  as  well  as  the. Tews  are  vet  s;ener- 
ally  blind  and  desperately  wicked. 

But,  let  us  examine  the  connexion.  The  apostle, 
while  surveying  the  Avretched  and  deplorable  state 
of  the  JeAvs,  puts  this  question  : “ Hath  God  cast 
away  his  people  Avhom  he  forckneAvr”  Are  the 
JcAvs  all  rejected?  “ God  forbid.  For  I am  an 
Israelite,  of  the  seed  of  Abraham,  of  the  tribe  of 
Benjamin,”  After  alluding  to  the  gross  mistake 
of  Elijah,  Avho  considered  himself  the  solitary  friend 
of  religion  in  those  dark  times,  he  observes ; “ Even 
so  then,  at  this  present  time  also,  tliere  is  a rem- 
nant aecording  to  the  election  of  grace.”  To' si- 
lence the  rising  pride  of  the  Gentiles  Avho  early 
began  to  slight  theJeAvs,  he  reasons  in  the  folloAA’- 
ing  manner : “ Have  they  "stumbled  that  they 
should  fall?”  Is  it  the  design  of  heaven  that  the 
seed  of  Abraliam  shall  be  finally  erased  from  the 
book  of  promise  ? Can  the  covenant  fail  ? By  no 
means.  “ But  rather  through  thelrfall  salvation  is 
come  to  the  Gentiles  to-proA’oke  them  to  jeal- 
ousy.” One  gracious  motive  of  the  Lord  in 
calling  the  Gentiles  is  to  rouse  up  the  Jcavs  and 
provoke  them  to  repent  and  believe.  In  this  pe- 
culiar connexion,  the  Apostle  unfolds  the  design 
of  the  passage  Avhioh  considers  the  conversion  of 
the  Gentiles  jueparatory  to  the  restoration  of  the 
•IcAvs,  and  most  deA  Outly  pleads  : “ Noav,  if  the 
fall  of  the  JeAVS  be  the  riches  of  the  Avorld,  and  if 
the  diminishing  of  them  be  the  riches  of  the  Gen- 


( 11  ) 

tiles,  liow  mucli  more  their  fulness  !”  If  tlieir  de- 
parture  from  God  lias  been  the  occasion  of  good 
to  others  ; vhat  inestimable  blessedness  will  ac- 
company their  return  ? Behold  the  resurrection  of 
dry  bones  in  the  extensive  valley  ! Awake  and 
sing,  O ye  prostrate  seed  of  Abraham,  who  dwell 
in  dust ; for  thy  dew  is  as  the  dew  of  herbs,  and 
the  earth  shall  cast  out  the  dead. 

But  the  Apostle,  while  considering  the  Jews  as 
branches  of  the  covenant  tree,  subjoins  : “ And  if 
the  branches  be  broken  oil’  and  thou,  being  a wild 
olive  tree,  were  grafted  in  among  them,  boast  not 
a<rainst  the  branches.”  Tor  if  the  natural  branches 
are  separated  in  consequence  of  bearing  no  fmit, 
what  will  be  the  condition  of  barren  and  fruitless 
grafts  ? Having  thus  shewn  the  Gentile  converts 
that  nothing  short  of  unremitting  obedience  could 
prevent  their  rejection,  he  opens  and  leads  us  into 
the  most  extensive 'field  of  duty  and  admiration. 

The  great  design  of  the  connexion  is  too  man- 
ifest to  be  misapprehended.  He  teaches  the  Gen- 
tiles, not  only  to  contemplate  the  restoration  of  the 
Jews,  but  the  sovereign  method  by  which  it  will 
be  accomplished.  “ For  if  thou  wert  cut  out  of  the 
olive  tree  which  is  wild  by  nature,  and  wert  grafted 
contrary  to  nature  into  a good  olive  tree  ; how 
much  more  shall  these,  which  be  the  natural  branch- 
es, be  grafted  into  their  own  olive  tree  ?”  ft  is 
God’s  design  to  reinsert  the  natural  branches. 
“For,  I would  not,  brethren,  that  ye  should  be  ig- 
norant of  this  mystery,  lest  yc  be  wise  in  your 


( 12  ) 

own  conceits,  that  blindness  in  part  is  happen- 
ed to  Israel  until  the  fulness  of  the  Gentiles  be 
come  in,  and  so  all  Israel  shall  be  saved  ; as  it  is 
written  there  shall  come  out  of  Zion  the  Deliverei; 
and  shall  turn  away  ungodliness  from  J acob.  For, 
as  ye  in  times  past  have  not  believed  God,  yet 
have  now  obtained  mercy  through  their  unbelief ; 
even  so  have  these  also  now  not  believed,  that 
through  yourmercy  they  also  may  obtain  mercy.” 
How  mysterious  the  operations  of  providence  ! 
God's  thoughts  are  very  deep ! 

In  fine ; is  it  not  as  manifest  from  the  connexion 
that  the  signal  restoration  of  the  Jews  will  yet  be 
effected  by  the  ample  reformation  of  the  Gentiles, 
as  it  is  that  the  partial  calling  of  the  Gentiles  had 
been  occasioned  by  the  partial  apostacy  of  the 
Jews  ? If  so,  the  doctrine  is  supported  : For  it 
only  pleads  that  in  reclaiming  the  world  God  makes 
the  conversion  of  the  Gentiles  preparatory  to  the 
restoration  of  the  Jews. 

Secondly.  Let  us  attend  to  the  course  of  providence 
in  reclaiming  the  world.  To  ascertain  all  the 
means  and  instruments  which  God  will  use  in  the 
course  of  his  administrations  to  effect  his  great 
design,  is  manifestly  impossible.  For  a minute 
state  of  facts  the  world  must  wait  and  consult  the 
opening  volume  of  futurity.  But  as  no  miracles 
are  expected,  and  as  God  is  uniform  in  his  oper- 
ations where  the  scripture  is  silent,  we  shall  care- 
fully recur  to  the  analogy  of  providence. 

L Then,  we  observe,  that  preaching  the  gos- 


( 13  ) 

pel  is  one  of  the  principal  means  which  God  uses 
to  reclaim  the  world.  No  method  is  more  fre- 
quently inculcated  nor  more  highly  estimated- 
“Go,”  saith  the  Lord  to  his  first  missionaries  ; “Go 
into  all  the  v/orld  and  preach  the  gospel  to  e^'el y 
creature.”  At  a different  time,  Mhile  illustrating 
the  fulness  of  the  gospel  preparation  for  all  des- 
criptions of  men:  “ (jo,”says  lie  “into  tlie  high- 
ways and  hedges  and  compel  tliem  to  come  in, 
that  my  house  may  be  filled.”  The  apostolic  mis- 
sionaries, fired  with  zeal  to  promote  the  salvation 
of  souls,  readily  obeyed  the  injunction.  The  con- 
sequence was  glorious.  For  under  the  direction 
of  the  heavenly  leader  they  resolutely  attacked 
the  strong  holds  of  the  enemy,  and  in  the  course 
of  a few  years  carried  the  victorious  standard  of 
salvation  through  a great  part  of  the  eastern  con- 
tinent. Let  us  ever  thank  and  praise  the  faithful 
spirit  of  inspiration  for  the  finished  commentaries 
of  those  soldiers  of  Jesus  Christ.  The  writings  of 
the  apostles  are  full  of  the  precious  trophies  of 
grace.  But  what  says  the  great  apostle  of  the 
Gentiles  while  directly  attending  to  the  subject 
under  consideration  ? From  his  inspired  lips, 
these  words  drop  like  the  rain.  “ For  the  scrip- 
ture saith,  whosoever  calleth  on  the  name  of  the 
Lord  shall  be  saved.”  In  the  next  words  the  uni- 
form, constituted  method  of  salvation  is  presented. 

“ How  then  shall  they  call  on  him  in  whom  they 
have  not  believed  ? And  how  shall  they  believe 
in  him  of  whom  they  have  not  heard  ? And  how  ‘ 


( I-t  ) 

shall  they  hear  without  a preacher  ? And  how 
i’liail  they  preach  except  they  be  sent  ?”  Tlie  gold- 
en links  of  this  chain  are  distinctly  marked.  Sal- 
vation is  connected  with  praying,  and  praying 
with  believing,  and  believing  with  liearing,  and 
liearing  with  preaching  : and  preaching,  let  us, 
my  Fathers  and  Brethren,  remember,  is  connected 
with  being  sent  by  the  Holy  Spirit.  The  Apostle 
concludes  this  constituted  connexion  by  alluding 
to  the  early,  primitive  position  of  public  speakers, 
and  says;  “How  beautiful  upon  the  mountains 
are  the  feet  of  them  that  preach  the  gospel  of 
peace  and  bring  glad  tidings  of  good  things  1”^ 
Ztlay  we  not  add,  how  very  desirable  the  elevated 
position  of  gospel  ^Missionaries  while  surrounded 
by  thousands  of  listening:  heathens  ! O that  the  far 
distant  mountains  v/erc  covered  with  the  feet  ofgos- 
X pel  preachers  1 But  not  to  anticipate  reflections. 

12.  As  general  peace  among  the  nations  was  neces- 
sary to  the  success  of  the  first  gospel  preachers, 
so  the  noise  and  distress  of  war  must  cease  previ- 
ously to  the  extensive  influence  of  the  gospel  at 
the  present  day.  The  M’capons  of  a carnal  and 
spiritual  'warfare  are  very  diverse.  Swords  must 
be  beaten  into  ploughshares  and  spears  into  pruning 
liooks,  the  ambitious  and  bloody  Cicsars  of  the 
world  must  quit  the  field  of  battle,  and  bow  to  the 
Brince  of  Peace,  before  the  various  nations  can  em- 
brace the  gospel  and  rest  under  the  banner  of  sal- 
\ alion.  The  present  cessation  of  war,  amid  the 
potent  nations  of  the  earth,  w ho  have  lately  waded 


( 15  ) 

tluougli  rivers  of  blood,  wc  consider  as  a token  of 
good  to  the  church.  For  when  peace  prevails,  the 
friendly  intercourse  between  nations  and  kingdoms 
opens  the  way  for  the  heralds  of  grace  to  visit  the 
remote  habitations  of  pagan  ignorance,  and  to  en- 
lighten thousands  u'ho  are  perishing  for  lack  of 
vision.  Let  the  children  of  Zion  then  pray  that 
peace  may  extend  like  a river,  and  righteousness 
like  an  overflowing  stream.  For  the  flames  of  war 
are  destructive  to  the  interest  and  prosperity  of 
the  church.  But 

3.  As  the  salvation  of  souls  in  primitive  times 
dcj)cndcd  not  merely  on  the  preaching  of  the  gospel, 
but  on  the  united  exertion  and  pious  example  of 
Christians  indiscriminately  ; so,  at  all  times  the  pros- 
pect of  Zion's  enlargement  depends  on  the  same 
instruments.  The  interest  of  souls  is  a common 
interest ; and  when  ministers  and  all  other  Chris- 
tians arc  devoutly  and  harmoniously  united  to  pro- 
mote it,  the  prospect  is  bright  and  glorious.  It 
was  manifestly  the  heavenly  spirit  of  primitive 
brothers  and  sisters,  -whose  names  are  carefully 
transmitted  by  the  faithful  spirit  of  inspiration, 
which  extended  the  limits  of  Christ's  kingdom. 
Characters  of  this  description,  both  in  public  and 
private  life,  were  the  chosen  instruments  whom 
God  delighted  to  honour.  For  not  satisfied  with 
general  and  common  endeavours  to  diffuse  the 
knowledge  of  the  eross,  they  conjointly  exerted 
their  abilities  in  all  eligible  directions  with  a fixed 
determination  to  cooperate  with  Christ,  and  were 


( 15  ) 

confident  that  he  would  crown  their  labours  with 
success.  And  what  lukewarm  soul  shall  deent 
them  enthusiasts?  God  we  readily  acknowledge  is 
the  author  of  all  spiritual  good  : but  in  the  wisdom 
of  his  providence  he  uses  his  friends,  and  they  faith- 
fully exert  their  own  respective  abilities  in  con- 
currence. Under  the  guidance  of  heaven  reforma- 
tions have  generally  been  effected  by  the  efforts 
of  God’s  people.  The  primitive  Christians  realized 
and  practised  the  truths  and  precepts  of  the  gospel. 
Instead  of  imitating  timid  officers,  who  at  the  time 
of  danger  choose  a rear  post,  and  order  their  men 
to  advance ; like  brave  leaders  in  the  front  of  bat- 
tle, they  pressed  forwai\d  with  unwavering  faith 
and  resolution.  Be  ye  follow'ers  of  me  as  I also 
am  of  Christ  Jesus,  was  the  spirit  of  those  glorious 
times.  Ministers  and  private  Christians,  brothers 
and  sisters,  were  full  of  pious  emulation,  and  de- 
voutly excited  eacli  other  to  exhibit  tire  brightest 
examples  : and  until  the  light  of  the  church  shall 
shine  vdth  becoming  lustre,  as  in  the  morning  of 
Christianity,  the  darkness  of  the  world  will  not  be 
dispelled.  Gentile  Christians  must  recommend  re- 
ligion to  Gentile  sinners,  and  vast  multitudes  must 
be  reclaimed  Irefore  the  constituted  road  will  even 
be  marked  out  for  the  return  of  the  miserable  J ews. 
Alas  ! Alas  ! The  seed  of  Abraham  ! Where  are 
they  ? Where  are  the  hllnd^  deluded  Jews  ? They 
are  now  dispersed  among  the  Gentile  nations  and 
are  most  shamefully  trodden  under  foot.  They 
do  not  believe  that  Jesus  is  the  Christ : and  when 


( 17  ) 

>’fll  they  commence  Christians  ? Not  till  the  Gcn-» 
tiles  act  according  to  the  spirit  of  the  gospel.  Then 
will  they  be  excited  ; then  the  Jews  Avill  be  provok- 
ed to  that  pious  jealousy  which  the  apostle  with  so 
much  desire  anticipated.  Tlie  Jews  are  destitute 
of  honor  and  authority  among  the  Gentiles,  and 
hate  and  despise  Christians  on  account  of  the 
hard  and  rigorous  treatment  which  they  receive 
from  their  hands.  They  despise  Christians  on 
account  of  their  belief  as  really  as  Christians 
despise  them  on  account  of  their  unbelief.  And 
how  or  when  is  the  quarrel  respecting  Christ 
to  be  settled  and  adjusted  between  the  con- 
tending parties  ? The  cd4inexion  we  have  exam- 
ined affords  ample  information  ; “ For  blindness 
in  part  is  happened  to  the  Jcavs  until  the  ful- 
ness of  the  Gentiles  be  come  in.”  The  Gentiles 
Avill  first  be  reclaimed.  When  the  saving  influence 
of  the  gospel  shall  have  had  its  course  among  other 
nations  ; when  the  millions  of  Gentiles  come  to 
Christ,  and  no  longer  retard  and  oppress  the  JeAvs, 
then  and  not  till  then  A\dll  the  seed  of  Abraham 
attend  to  their  rejection  and  danger.  Then,  agree- 
ably to  the  spirit  of  prophecy,  God  Avill  change 
the  heart  of  the  JeAvish  nation  and  take  aAvay  the 
A ail  of  unbelief  and  make  a neAV  covenant  Avith 
them,  Avhich  shall  be  perpetual.  But  In  order  to 
this  glorious  event  all  Gentile  Christians  must  u- 
nite  their  influence  to  extend  the  savour  of  grace 
among  the  hosts  of  Gentile  sinners  ; and  then  the 
c 


0 


( 18  ) 

ftiincss  of  the  Gentiles,  or  the  miited  nations  6f 
the  earth,  must  recommend  Christ  to  the  Jews. 
For  the  inflexible  Jews  M-ill  not  believe  that  Jesus 
is  the  Christ  until  they  disco^’er  a harmony  be- 
tween the  theory  and  practice  of  Christians. 

But,  w hether  I liave  projrerly  pointed  out  tliat 
course  of  operation  which  God  will  adopt  in  mak- 
ing the  conversion  of  the  Gentiles  the  occasion  of 
the  restoration  of  tire  Jews,  is  submitted  to  those 
■w  lio  are  best  aceprainted  with  the  Iristory  of  prov- 
idence and  the  volume  of  inspiration. 

IMPROVEMENT 

First.  WE  infer  from  the  subject  the  peculiar 
display  of  divine  sovereignty  in  reference  to  man- 
kind. It  was  natural  for  the  angels  of  light  to 
expect  that  the  destruction  of  man  would  direct- 
ly succeed  his  apostacy.  Foi'  no  reason  presented  to 
authoriza'a  peculiar  difference  between  the  cir- 
cumstances of  fallen  man  and  fallen  angels.  The 
'reason  of  this  discrimmation  is  not  yet  ascertained 
on  earth,  and  perhaps  not  even  among  the  inhab- 
itants of  heaven.  At  some  distant  point  of  dura- 
tion the  mystery  may  be  unfolded  to  swell  the 
Song  of  the  redeemed.  But,  aside  from  this  gen- 
eral di.sp!ay  of  sovereign  grace  towards  man,  in  dis- 
tinction fmm  fallen  spirits,  though  a saviour  was 
offered  to  the  whole  human  race,  yet  God  rvho 
worketh  all  things  according  to  the  counsel  of  his 
'own  will,  while  preparing  some  to  embrace  Clirist 
and  be  saved,  leaves  others  to  reject  him  ami  be 


( 19  ) 

lost.  Ainkl  the  numerous  inhabitants  of  the  for- 
mer world  there  v.  erc  a few  ehosen  vessels  whose 
names  are  registered  in  heaven.  Suhsefiuently  to 
the  deluge,  whieh  <lestroyed  the  most  ofmankind, 
the  sovereignty  of  God  distinctly  marked  his  op- 
erations i-elativc  to  sinners.  Abraham  by  the  spe- 
cial grace  of  God  was  called,  not  only  from  the 
world  at  large,  but  from  his  idolatrous  connexions, 
and  constituted  the  rather  of  the  Faithful.  In  his 
family  the  church  u-as  established,  and  by  his  seed 
it  M’as  supportctl  in  a discriminating  manner  IVoiTi 
generation  to  generation  several  thousand  years 
to  the  advent  of  Christ.  In  the  lineage  of  tlic 
ratriarch  we  follow  the  church  from  Canaan  to 
Egypt,  from  Egypt  to  Canaan  again  ; from  thence 
to  Babylon  and  from  tbcnce  once  more  to  the 
land  of  promise.  I low  sovereign  the  dispensation  ! 
For  during  this  long  period  of  three  thousand 
years,  while  the  peculiar  blessings  of  religion  u'cre 
restricted  to  the  family  of  the  Jews,  the  other  na- 
tions  of  the  earth  Acere  left  in  heathenish  blindness. 
While  Zion  flourished  among  the  Jcavs,  idolatry 
reigned  triumphantly  among  the  Gentiles.  But 
God,  Avho  marie  all  things  for  himself,  and  guides 
the  spheres  and  has  the  hearts  of  kings  and  sub- 
jects in  his  hand,  as  clay  in  the  hand  of  the  potter, 
in  the  course  of  time,  left  the  Jcavs  at  large  to  re- 
ject his  Son,  and  made  ample  room  for  the  cliurch 
among  the  Gentiles.  'Wlnle  the  Jcavs  Avere  re- 
jected for  rejecting  Christ,  the  Gentiles  Averc gra- 
ciously called  to  embrace  him,  their  Lord  and 


( 20  ) 

Saviour.  Ilcncc  say  the  Apostles : “ It  was  ne- 
cessary that  the  Morcl  of  God  should  have  been 
first  preached  to  you ; but  seeing  ye  put  it  far 
from  you  and  judge  yourselves  unworthy  of  eter- 
nal life,  lo  we  turn  to  the  Gentiles.  For  so  hath 
the  Lord  commanded  us.  When  the  Gentiles 
heard  this  they  were  glad  and  glorified  the  word 
of  God,  and  as  many  as  were  ordained  unto  eternal 
life  believed.” 

Thus  God  in  the  most  incomprehensible  manner 
has  displayed  his  sovereign  grace.  The  inspired 
apostle,  therefore,  while  contemplating  the  sove- 
reign grace  of  God  relative  to  the  human  race  in 
general,  the  Jews  and  Gentiles  in  particular,  the 
salvation  of  some  and  the  rejection  of  others, 
with  his  mind  and  heart  full  of  admiration 
and  submission,  expresses  himself  in  this  sublime 
manner  : “ For  the  gifts  and  calling  of  God  arc 
without  repentance.  O the  depth  of  the  riches 
both  of  the  wisdom  and  knowledge  of  God  ! How 
unsearchable  are  his  judgments  and  Ids  ways  past 
fmdingout!  For  who  hath  known  the  mind  of 
the  Lord  ? Or  who  hath  been  his  counsellor  ? Or 
who  hath  first  given  to  him,  and  it  shall  be  recom- 
pcnccd  to  him  again  ! For  of  him  and  through 
him  and  to  him  are  all  things,  to  whom  be  glory, 
forever,  Amen.”  The  inexpressible  divinity  and 
sublimity  of  the  passage  preclude  any  exposition. 
For  many  of  the  human  race  are  saved,  while  all 
deserve  destruction.  The  Jews  and  Gentiles  al- 
ternately help  each  otlier. 


( 21  ) 

Sccotidh/.  Wit  is  God’s  gracious  design  to  reclaim  tlie 
M'orld  in  the  manner  described,  we  infer  the  pecu- 
liar obligations  of  those  M'ho  enjoy  gospel  light,  to 
assist  the  ignorant  and  destitute.  The  path  of 
duty  is  plain.  Tor  as  it  is  the  duty  of  parentsand 
instructors  to  open  and  enrich  the  minds  of  their 
cliildren  and  pupils  ; as  men  of  science  are  umler 
obligations  to  display  the  principles  of  know- 
ledge ; so  all  the  subjects  of  gospel  illumination 
are  bound  to  communicate  light  to  the  ignorant 
and  destitute  class  of  men.  No  miraculous  influ- 
ence is  now  expected.  The  day  of  miracles  is  past. 
The  light  of  the  gospel  must  be  extended  by  those 
who  now  enjoy  it.  Except  by  the  instrumentality 
of  tliose  who  have  the  bible  in  possession,  it  is 
probable  that  no  gospel  light  will  shine  upon  the 
rude  and  barbarous  natives  of  the  wilderness. 
How  immensely  great  then  our  obligations?  Tlic 
object  magnifies  as  we  approach  it.  For  how  many 
millions  of  poor  ignorant  creatures  are  now  de- 
pendent on  the  subjects  of  gospel  information  for 
the  rudiments  of  religious  education  ? While 
we  enjoy  the  zenith  of  gospel  day,  the  greater 
part  of  the  globe  is  shrouded  with  midnight  dark- 
ness. Shall  the  children  of  light  then  fold  their 
arms  and  indolently  sit  under  their  vines  and  fig- 
trees,  while  legions  of  pagans  are  dying  in  their 
sins  ? Shall  we  shut  the  door  of  salvation  ? God 
forbid.  Let  us  then  act  like  Christians,  and  sea- 
sonably and  ingorously  adopt  correspondent  meas- 
ures. For  according  to  the  fixed  course  of  prov’- 


( 22  ) 

idencc  they  -will  not  move  from  tlie  doleful  habi- 
tations of  ignorance,  before  thy  receive  a fi  ieiully 
visit  from  gospel  missionaries.  How  full  of  in- 
struction then  are  these  words  of  Christ  to  his  dis- 
ciples ; “ Ye  are  the  salt  of  the  earth  ; and 
the  light  of  the  world.”  Whose  heart  does 
not  beat  with  laudable  emulation  to  be  one  of  the 
iii-st  missionaries  ? What  subject  of  the  least  spark 
of  grace  is  not  willing  to  forsake  father  and  mother 
and  all  the  endearing  connexions  of  life,  aiyl  pro- 
claim the  glad  tidings  of  salvation  to  the  long 
neglected  tribes  of  the  wilderness  ? For  how  shall 
they  hear  without  a preacher  ? And  how  shall  they 
believe  in  Christ,  of  whom  they  are  ignorant  ? Go, 
my  Christian  friends,  and  count  the  sands  : go, 
V eigh  the  mountains  : and  then  attempt  an  esti- 
iiiUte  of  your  obligations  to  enlighten  the  ignorant ! 
Only  let  us  recall  the  barbarous  state  of  our  parent 
Britain,  and  both  continents,  not.  two  thousand 
years  past,  when  Christ  dispatchetl  his  firet  mission- 
aries, and  remember  by  what  means  and  instru- 
ments the  world  has  been  partially  enlightened, 
and  we  can  be  at  no  loss  respecting  our  obligations 
to  extend  the  field  of  gospel  knowledge  by  every 
possible  effort.  If  we  decline  the  object,  much 
guilt  will  necessarily  be  contracted.  Clouds  of 
swift  witnesses  will  rise  up  from  the  perishing 
world  against  us,  and  we,  alas,  trembling  and 
speechless,  must  stand  charged  with  their  blood  ! 
^\'ho  can  endure  the  dreadful  scene  ^ A vigorous 
and  faithful  compliance  then  with  our  obligations 


( 23  ) 

to  spread  tlic  light  of  the  gospel  is  the  only  alter- 
native. As  in  a former  case,  not  very  dissimilar, 
if  at  such  a time  as  this  Ave  hold  our  peace  and 
incur  the  divine  displeasure,  \i  hilc  the  reformation 
of  the  Avorld  shall  be  dfected  by  other  instru- 
ments, will  not  the  consequence  be  insupportable 
13ut,  let  us  hope  better  things,  and  things  Avhich 
accompany  salvation.  For  who  knows  but  even 
n eon  this  narroAV  strip  of  the  continent  are  brought 
upon  the  stage  at  this  revolutionary  period  to  co- 
o])cratc  with  Christ  in  apcculiar  manner  to  enlight- 
en Gentiles  and  restore  the  Jews  ? While  others 
refuse  to  advance  in  consecpience  of  an  imaginary 
lion  in  the  way,  or  because  the  time  to  favor  Zion  is 
yet  distant,  let  us  like  Joshua  resolve  to  comply 
AV'ith  duty  and  leave  the  event.  In  imitation  of 
Judah’s  reforming  Prince  let  our  liearts  be  lifted 
up  in  the  ways  of  the  Lord.  There  is  nothing  to 
fear  respecting  the  object,  which  engages  the  di- 
A'ine  perfections,  but  criminal  inattention.  The 
Lord  will  support  his  cause  and  reAvaid  his  faitli- 
'ful  servants.  But, 

. Thirdly.  If  the  restoration  of  the  J cavs  in  the  course 
of  providence  depends  on  the  general  reformation 
of  the  Gentiles,  hoAV  dismal  the  present  prospeet 
respecting  that  rejected  people  ! INIust  the  Gentiles 
be  previously  reclaimed.^  Must  the  civilized  Gen- 
tiles really  embrace  the  Lord  Jesus,  and  must  the 
millions  of  pagan  Avretches,  Avdio  inhabit  the  four 
quarters  of  the  globe,  and  those,  Avho  cover  the 
distant  islands  of  the  sea;  must  the  Gentile  Avorld 


( 24  ) 

at  large  be  gospclizcd  before  the  blinded  Jews  can 
be  restored  ? IIow  lamentable  their  condition  ! 
Surely  the  Father  of  the  faithful  needs  a large  stock 
of  patience.  For  Christian  Gentiles  move  slowly, 
and  he  has  long  waited  for  the  fulfilment  of  that 
covenant,  whose  signature  was  and  not 

Abram,  constituting  him  the  father  of  many  nations. 
But  blessed  saint  ! for  he,  who  believed  the  altar 
of  sacrifice  could  not  long  detain  his  dearson,  can 
easily  believe  any  thing  God  has  promised  and  pa* 
tiently  Avait  for  the  fulness  of  the  Gentiles  to  pre- 
pare the  way  for  the  final  return  of  his  scattered 
posterity.  Let  us,  however,  in  the  mean  time,  re- 
mark that  neither  the  divine  constitution,  nor  the 
Patriarch’s  faith  relative  to  the  recovery  of  the 
Jews,  dispels  the  darkness,  which  now  hangs  over 
the  nation,  and  which  will  probably  continue  sev- 
eral generations.  The  Jews,  by  thousands  in  con- 
sequence of  unbelief,  are  descending  into  tlie  abyss 
of  ruin  and  this  judicial  course  will  continue  till 
Roman  idolatry  and  Turkish  imposition  shall  cease 
in  consequence  of  the  signal  reformation  of  the 
Gentiles.  What  tongue  or  pen  can  describe,  yea 
Avhat  imagination  can,  paint  their  deplorable  con- 
dition ? Shall  Ave  then  like  the  JeAvs,  Avho  crucified 
Christ,  incur  the  guilt  of  anterior  generations  Avho 
have  fonnany  centuries  been  regardless  of  the  re- 
formation of  the  Avorld  ? The  Aveight  of  guilt  is 
infinite ! And  nothing  short  of  speedy  application 
to  the  blood  of  Christ  and  suitable  attention  to  the 

magnitude  of  the  object  before  us  will  bear  the 


( 25  ) 

light  of  the  great  day.  It  is  supposed  there  are 
nine  hundred  millions  of  souls  now  on  the  globe  ; 
and  who  can  believe  that  five  or  six  hundred  mil- 
lions of  these  are  hastening  to  destruction  in  con- 
sequence of  the  inattention  of  enlightened  Gentiles, 
and  not  tremble  ? Shall  any  of  us  then  style  our- 
selves the  friends  of  God,  and  the  children  of  A- 
braham,  while  inattention  to  his  perishing  posterity 
loudly  proclaims  the  contrary?  It  is  a gospel  max- 
im, that  faith  and  works  are  inseparably  connec- 
ted, and,  except  we  harmonize  with  Christ  in  ex- 
tending the  grace  of  the  gospel  among  the  desti- 
tute, our  faith  is  vain  and  we  are  yet  in  our  sins. 
Neither  riches  nor  honours,  nor  any  other  worldly 
consideration  may  prevent  our  gospel  exertions. 
For  the  opening,  extensive,  fields  are  white  for  the 
harvest.  Laborers  are  now  called  to  the  work, 
and  what  warrant  have  those  men  to  denominate 
themselves  Christians,  who  prefer  the  honour,  opu- 
lence or  pleasure,  of  the  world,  before  the  honour 
that  cometh  from  God  only  ? If  any  man  love  the 
world  the  love  of  the  Father  is  not  in  him.  But, 
Fourthly.  We  infer  from  the  preceding  dis- 
course the  peculiar  responsibility  of  the  pastoral 
office.  Both  numerous  and  various  are  the  means 
and  instruments  which  God  uses  to  accomplish  his 
sovereign  purpose.  Sometimes  one  method  is 
adopted  and  sometimes  another.  Though  never 
restricted  to  any  particular  measure,  yet  he  gene- 
rally uses  the  instrumentality  of  gospel  preachers. 

D 


( 26  ) 

By  the  foolishness  of  preaching  it  pleases  God  to 
effect  the  salvation  of  souls.  “ Go,  preach  the 
gospel  to  every  creature ; and  lo  I am  with  you  to 
the  end  of  the  world,”  was  the  prime  direction  and 
encouragement  which  influenced  the  first  gospel 
ministers.  Hence  the  apostle  faithfully  magnified 
his  office  and  with  the  greatest  care  inculcated  the 
high  demands  of  the  pastoral  office  on  all  his  suc- 
cessors. Wo  is  me  if  I preach  not  the  gospel  is 
the  language  of  every  qualified  minister  : for  much 
depends  on  pastoral  exertion ; and  who  is  sufficient 
for  these  things  } 

In  every  period  of  the  church,  God  has  made, 
in  the  course  of  providence,  provisions  for  the  sup- 
port of  his  ministers,  that  tliey  might  give  them- 
selves wholly  to  the  great  duties  of  their  office : 
For  these  are  his  instruments  to  destroy  the  pow- 
ers of  darkness.  What  memorable  exploits  were 
effected  by  Samuel  and  the  prophets,  by  the  Apos- 
tles and  primitive  ministers,  by  those  excellent  re- 
formers, M hose  names  will  survive  every  vestige  of 
antichristian  influence  ? And  what  glorious  things 
have  been  accomj)lished  from  the  fifteenth  centu- 
ry to  the  present  time  by  ministers  of  congenial 
souls  ? By  instruments  of  this  description  the  truth 
lias  ever  been  supported,  and  to. the  same  class  of 
men  under  the  agency  of  the  spirit  the  church  still 
looks  for  direction.  In  allusion  to  the  field  of  ac- 
tion and  danger  the  ministers  of  Christ  are  styled 
leaders  in  gospel  armour,  and  no  legions  ever  need- 
ed accomjilislicd  Generals  more  than  the  church  in 


( 27  ) 

every  pcrioil  needs  licr  able  and  experienced 
teachers  and  phstors.  Though  the  treasures  ot 
grace  arc  committed  to  earthen  vessels,  that  the 
excellency  of  the  power  may  he  of  Go^l,  yet 
but  little  is  effected  in  diffusing-  the  light  (\l  the 
gospel  aside  from  the  faithful  and  well  direct- 
ed exertions  of  Christ’s  ministers.  They  must  go 
from  house  to  house,  from  tribe  to  tribe  and  from 
one  nation  to  another.  Neither  perils  by  sea  and 
land  may  cool  their  zeal,  nor  terminate  their  pro- 
gress ; but  when  duty  calls  or  souls  invite,  they 
like  the  famous  Vanderkemp  must  penetrate  the 
howling  wilderness  and  cross  the  raging  ocean^ 
from  continent  to  continent  for  the  sake  ot  pro- 
claiming the  glad  tidings  of  salvation  and  spread- 
ing the  triumphs  of  the  cross.  How  great  the 
obligations  ! How  arduous  the  work  1 How  en- 
couraging the  prospect  but  O how  glorious  the  re- 
ward ! For  Christ  will  use  his  faithful  ministers  in 
a peculiar  manner  to  convert  the  Gentiles  and  re- 
store the  Jews.  Let  ministers  then  be  clothed 
M'ith  humility  and  confidently  put  on  the  whole , 
annour  of  God,  and  exert  their  abilities.  For 
Christ  will  crush  the  powers  of  darkness  and  en- 
lighten the  world  with  his  glory. 

Fifthly.  The  magnitude  of  objects  under  cau- 
sideiation  compels  us  all  to  exert  our  influence  to 
promote  the  best  interest  of  literature  and  useful 
science.  For  how  can  the  ignorant,  thoughtless, 
world  be  reclaimed  without  light  and  know-ledge  ? 
As  the  meaning  star  precedes  the  rising  sun,  so,  in 


( ) 

the  course  of  providence,  general  information  pre- 
cedes the  light  of  the  gospel.  The  night  of  bar- 
barous ignorance  must  be  dispelled  to  prepare  the 
•way  for  the  Sun  of  Righteousness  to  diffuse  his 
cheering  and  restoring  beams.  We  therefore  rank 
our  University,  Colleges  and  Academies  among 
the  choicest  blessings  conferred  on  the  federal  states. 
These  make  our  intellectual  day.  The  loss  of  these 
precious  luminaries  of  science  Avould  be  like  the 
loss  of  sun,  moon  and  stars.  For  -we  should  soon 
be  involved  in  midnight  darkness  and  ignorance. 
Let  us  then  give  honour  to  -whom  honour  is  due, 
and  most  frankly  present  our  tribute  of  thanks  to 
the  patrons  of  science  who  have  liberally  supportr 
edherinstitutions.  Let  us,  also,  gratefully  account' 
our  learned  Presidents,  Professors  and  Preceptors 
■worthy  of  double  honour,  "who  faithfully  devote 
their  days  in  cultivating  the  minds  of  our  sons  and 
directing  them  into  the  channel  of  public  useful- 
ness. ]May  these  celebrated  characters  long  enjoy 
the  fruit  of  their  labours,  by  seeing  their  qualilied 
pupils  adorn  the  lirst  offices  of  church  and  state. 
May  these  precious  fountains  of  science  be  salted 
with  grace  and  bless  the  union  and  the  world  itself 
with  the  most  delightful  streams,  l\Iay  the  patrons 
of  literature  and  religion  increase  in  opulence  and 
improve  in  liberality;  and  may  the  righteous  gov- 
ernment of  the  state  remain  firm  like  a conspicu- 
ous rock  in  the  ocean,  which  is  fixed  bv  the  im- 
mutalile  and  eternal  laws  of  nature.  For,  if  Col- 
leges and  public  administrations  become  corrupt 


( 29  ) 

and  vicious,  Zion  must  spread  forth  licr  hands  and 
mourn  the  iucunihrance  of  op(*rcsiiive  measures, talse 
teachers  and  erroneous  guides.  But, 

Sirthltf.  \\’hile,  in  the  view  of  our  sul)jcct,  we 
are  l^d  to  lanu’ut  the  past  inattention  of  centuries 
to  gospel  missions,  have  wc  n<;t  abuutlunt  reason 
to  adore  Clod  for  the  late  missionary  spirit  which 
has  expanded  so  rapiflly,  and  already  obtained 
such  extensive  intlueucc  ? I'or,  excepting  the  Ro- 
mans and  Moravians,  whohave  zealously  supported 
their  missions,  the  Christian  world  has  coin[)ara- 
tively  for  several  centuries  beeu  jusleep.  But  to 
the  sovereign  grace  of  God  be  it  ascril)eal,  tlic  sal- 
vation of  heathens  is  now  the  object.  On  both 
sides  the  ocean  ^Missionary  Societies  are  establish- 
ed. These  charitable  institutions  among  Euro- 
pean Christians  are  both  multiplied  and  richly  en- 
dowed. This  new  world  also  begins  to  emulate 
the  noble  example.  The  lamj)  of  gospel  mission 
is  lighted  and  widely  extcjuls  its  benignant  in- 
fluence. It  illuminates  many  of  the  long 
neglected  parts  of  Europe.  It  also  shines  on 
the  remote  regions  of  Asia,  and  even  upon  that 
WRETCHED  Africa.  The  newly  discovered  Islands 
of  the  South  Sea  are  favoured  with  gospel  mission- 
aries : and  some  of  the  distant  tribes  of  this 
continent  have  lately  been  invited  to  forsake  their 
idols  and  rcjjair  to  the  banner  of  salvation. 

At  these  regions  far  distant  from  us  and  each 
other  there  are  faithful  missionaries,  w'ho  amply 
compensate  their  employers  by  the  pleasing  ac- 


( 30  ) 

counts  they  transmit  of  their  success  among  the 
rude  inhabitants.  But,  our  Evangelical  Magazines 
in  daily  use  supercede  particulars  of  this  nature. 

How  lovely  and  encouraging  the  prospect ! God, 
angels  and  Christians  are  engaged  in  the  glorious 
interest.  The  issue  of  this  increasing  attention 
we  cannot  describe.  But,  as  we  know  it  is  God’s 
gracious  design  to  enlighten  the  world,  which  has 
long  been  involved  in  thick  darkness,  and  as  the 
morning  light  begins  to  rise,  have  we  not  reason 
according  to  the  analogy  of  j)rovidence  soon  to 
expect  the  day  ? Whether  the  times,  time  and  half 
a time,  of  Zion’s  captivity  are  nearly  terminated, 
we  dare  not  confidently  affirm.  But,  it  is  manifest 
that  providence  smiles  on  the  missionary  object. 
"W  hen  Zion  travails  God  will  help  her.  Some  great 
event  respecting  the  church  is  probably  at  the 
door.  The  numero\is  wheels  of  providence,  by 
their  manifest  concurrence,  proclaim  the  near  ap- 
proach of  Zion’s  God  and  King,  Let  us  rather 
M'ait  the  event  than  hazard  any  conjectures  : For 
the  book  is  yet  sealed.  But,  may  we  not  hope 
that  even  the  African  and  South  Sea  Missionaries 
will  shortly  present  us  the  cordial  salutations  of 
their  respective  churches  ? In  the  meantime  let  us 
pray  for  the  conversion  of  the  heathens,  and  be 
yeady  to  give  them  the  right  hand  of  fellowship.  But, 

Seventhly.  We  infer  the  peculiar  obligations  of 
this  JNIissionary  Society  to  make  the  most  faithful 
use  of  the  advantages  which  present.  Though  en- 
couraged and  even  pressed  by  devout,  praying, 


( 31  ) 

characters  to  form  a Missionary  Society  several 
years  before  it  instituted,  yet  we  trembled  and 
hesitated  and  paused  and  postponed  the  object  re- 
peatedly lest  our  number  and  iniluence  might  prove 
inadequate  to  the  honourable  execution  of  the  de- 
sign. But,  in  consequence  of  the  example  of  oth- 
ers and  the  opening  field  of  usefulness,  with  con- 
lidence  in  the  divine  promise  and  support,  we  fonn- 
ed  the  Society,  and  marked  out  our  missionary 
ground.  To  the  destitute  District  of  Maine,  and 
the  extensive  territory  near  the  Western  Lakes,  we 
have  for  several  years  sent  our  diligent  Mission- 
aries. The  success  with  which  the  enterprise  has 
been  crowned  exceeds  our  highest  expectations. 
We  have  met  the  smiles  of  providence  both  athome 
and  abroad.  While  extensive  settlements,  destitute 
of  stated  instmetion,  have  gladly  received  our 
missions,  we  have  been  generously  furnished  with 
proper  means  to  support  them  with  honour.  Who 
shall  despise  the  day  of  small  things  ? Those  who 
are  for  us  aie  more  than  those  who  are  against  us. 
The  mighty  God,  while  building  up  Zion  in  re- 
forming the  Gentiles  and  restoring  the  Jews,  is 
the  great  patron  of  missionary  institutions.  We 
have  nothing  to  fear  but  ourselves.  For  those  who 
trust  in  the  Lord  shall  be  as  Mount  Zion  which 
cannot  be  moved.  Let  us  then  stand  impartially 
and  firmly  upon  the  elevated  ground  we  have  con- 
stitutionally described.  Both  in  the  choice  of  Di- 
rectors and  Missionaries,  and  in  the  adoption  of 
ail  our  measures,  let  us  copy  the  example  of  Christ, 


( 32  ) 

and  calculate  for  the  etenial  Avorld.  To  prex'ent 
Gentiles  and  Jews  from  testifying  agiiihst  us  at  the 
tribunal  of  God  let  us  merit  and  if  possible  secure 
their  Christian  love  and  esteem.  My  Missionary 
Friends  and  Brethren,  may  the  good  wrH’  of  him, 
who  dwelt  in  the  bush  and  conducted-  his  people 
safely  through  the  wilderness,  direct  and  bless  you, 
and  make-  you  the  happy  instruments  of  saving 
thousands,  Avho  are  now  standing  on  the  verge  of 
destruetion. 

t 

By  faithfully  following  Christ  let  irs  excite  oth- 
ers to  copy  the  heavenly  example.  It  is  practical 
Christianity  only  which  will  induce  the  residents 
of  the  wilderness  to  accredit  our  missions.  The 
sagacious  savages  will  not  believe  preachers  who 
practically  disregard  the  doctrines  and  duties  which 
they  inculcate,  nor  will  they  receive  a Saviour 
from  those  who  manifestly  reject  him.  Let  us 
then  live  like  Christ  while  we  preach  him,  and 
suitably  recommend  the  Cross  to  others ; for  a dif- 
ferent course  of  conduct  will  rather  prevent  than 
promote  their  salvation. 

To  conclude ; we  infer  the  duty  of  all,  and  especi- 
ally the  subjects  of  atlluence,  to  open  their  hearts 
and  coffers  and  by  e>*ery  usefid  measure  to  concur 
with  heaven  in  reforming  the  M'orld.  The  object  be- 
fore us  is  infinitely  great  and  precious.  As  previ- 
ously remarked,  it  engages  the  divine  perfections, 
'i  he  salvation  of  man  is  the  glory  of  God.  The 
same  invaluable  object  charms  and  captivates  the 
angels  of  light,  and  all  the  children  of  vdsdom. 


( 35  ) 

Wliom  then  shall  we  imitate  ? The  men  of  the 
world,  who  have  their  portion  in  this  life,  or  Christ, 
who  died  for  sinners,  and  says  it  is  more  blessed  to 
give  than  to  receive  ? Can  we  halt  a moment  be- 
tween the  alternatives  ? As  it  is,  therefore,  mani-? 
fest  that  qualified  missionaries  cannot  leave  their 
domestic  and  parochial  connexions  at  personal  ex- 
pence,  shall  we  not  readily  contributeto  their  sup- 
port ? As  the  silver  and  the  gold  are  God’s  prop- 
erty, to  be  improved  by  his  stewards  in  the  best 
manner,  it  is  natural  to  ask  whether  some  unap- 
propriated monies  ought  not  now  to  be  returned. 
The  most  liberal  donation,  and  the  least  tribute  of 
benevolence  also,  are  acceptable,  and  will  be  an- 
swerably  rewarded.  For  the  Redeemer  and  Judge 
of  the  world  will  presently  say  : “ Inasmuch  as  ye 
have  done  it  unto  one  of  the  least  of  these  ye  have 
done  it  unto  me.”  Before  this  tribunal  the  real 
value  of  property  may  be  easily  and  accurately 
ascertained.  Let  us  only  realize  the  doctrine  that 
the  salvation  of  Gentiles  and  Jews  by  divine  con- 
stitution depends  on  present  exertions  to  diffuse 
light,  and  the  hand  of  charity  will  be  extended. 

In  a word,  if  our  dear  relatives,  brothers,  sisters 
and  children,  were  now  willingly  roving  about 
with  the  deluded  natives  of  the  wilderness  and  at- 
tached to  their  pagan  customs  and  rights,  should 
we  not  cheerfully  employ  faithful  men  to  present 
the  message  of  grace  ? If  unable  either  to  recall 
or  visit  them,  should  we  calculate  the  expence  pf 
£ 


( 34  ) 

a gospel  mission  ? Pause  a moment ! Are  not  the 
souls  of  millions  equally  precious  ? But,  I can  pro- 
ceed no  farther  : for  the  liberal  man  deviseth  lib- 
eral things  and  is  impatient  to  be  a doer  of  the 
word.  Amen. 


THE  ANNUAL  REPORT 


OF  THE 

TRUSTEES, 


X' HE  Society,  on  being  informed  that  we  have  before  us  more 
than  three  hundred  of  the  Journal  Manuscripts  of  last  year 
from  our  diligent  Missionaries,  will  expect  but  a summary  in  the 
subsequent  report. 

In  the  course  of  the  year  past  we  have  supported  two  summer 
and  two  winter  missions  near  the  western  Lakes  : and  also  two 
summer  missions  and  one  during  the  winter  in  the  District  of  Maine, 
The  Rev.  Mr.  Avery,  the  Rev.  Mr.  Cram  and  the  Rev.  Mr.  Alex- 
ander, have  laboured  in  the  Western  Territory  ; and  the  Rev.  Mr. 
Wines  and  the  Rev.  Mr.  Sewall,  in  the  Eastern  Territory.  Their 
respective  journals,  which  describe  the  extensive  field  of  their  ser- 
vice, and  mention  the  places  where  they  preached,  and  the  manner 
in  which  they  employed  their  time,  mud  be  considered  as  ample 
testimonials  of  their  missionary  qualifications.  They  appear  to 
have  been  faithfully  attentive  to  the  interesting  object  of  their 
mission  ; and  in  some  instances  their  wisely  directed  and  distribu. 
ted  labours,  have  been  crowned  with  desirable  success.  The  des- 
titute Inhabitants  of  the  wilderness  have  not  only  eagerly  embraced 
their  mission,  but  have  discovered  a peculiar  readiness  to  avail 
themselves  of  their  assistance  to  form  churches  that  they  might  en. 
joy  the  special  privileges  of  the  gospel. 

The  open  fields  for  faithful  enterprising  Missionaries  are  vastly 
extensive.  In  the  western  territory,  near  the  Lakes,  the  missionary 
ground  is  computed  to  be  as  extensive  as  the  State  of  Massachusetts 
exclusive  of  the  Maine.  The  eastern  circle  from  the  river  Kennc- 
beck  to  St.  Croix  is  also  very  extensive.  For  the  vast  district  of 


( 35  ) 

Maine  is  favoured  comparatively  with  but  few  ministers  of  thegos. 
pel.  Hence  the  necessity  of  continuing  our  missions  ani  employ- 
ing men  of  the  most  approved  qualifications  to  check  the  influence 
of  error  and  support  the  truth  in  the  most  able  manner.  The  most 
ignorant  and  destitute  need  the  best  teachers  and  the  most  faithful 
guides.  Babes  are  not  qualified  to  teach  babes.  Our  missionaries, 
whose  journals  are  pleasing  testimonies  of  their  abilities  as  well  as 
of  their  modesty,  are  united  in  urging  the  high  importance  of  em- 
ploying the  most  able  characters.  The  Inhabitants  of  the  wil- 
derness, like  thriving  nurseries,  need  an  improved  hand  to  give 
the  first  direction.  The  old  tree  is  inflexible,  but  the  young  one 
is  flexible  and  pliant.  But  we  shall  add  nothing  farther  of  this 
nature.  For,  where  is  the  faithful  and  able  minister  who  does  not 
impatiently  wait  for  his  missionary  turn  ? 

The  magnitude  of  the  object  will  induce  the  best  characters  to 
engage  their  service.  If  the  apostles  were  present,  we  believe 
they  would  be  attached  to  the  employment  of  missionaries  as  well 
as  to  that  of  resident  ministers  ; for  they  were  inspired  and  zealous 
Missionaries. 

Se’vercl  things  are  ftcultarlj  <xuorthy  of  notice  Mr.  Avery's 
Journal  relati<ve  to  the  natlfes. 

“ Z)ec.  20,  1 8oi.  Sabbath.  Preached  at  Brolherton  to  Indians; 
Eph.  ii.  I,  2,  3 — And  you  hath  he  quickened,  who  were  dead  in 
trespasses  and  sins,  wherein,  in  time  past,  ye  walked  accord- 
ing to  the  course  of  this  world,  according  to  the  prince  of 
the  power  of  the  air,  the  spirit  that  now  worketh  In  the  chil- 
dren of  disobedience  : among  whom  also  w'e  all  had  our  con- 
versation in  times  past  in  the  lusts  of  our  flesh,  fulfilling  the 
desires  of  the  flesh  and  of  the  mind  ; and  were  by  nature  the  chil- 
dren of  wrath,  even  as  others.  P.  M.  Eph.  ii.  8 — For  by  grace 
arc  ye  saved,  through  faith ; and  that  not  of  yourselves  ; it  is  the 
gift  of  God.  About  fifty  hearers  ; a few  appeared  to  be  disposed 
to  hear,  but  most  of  the  audience  appeared  to  be  heedless.  They 
thanked  the  Massachusetts  Missionary  Society  for  their  love.  Re- 
turned to  Clinton  and  attended  conference  at  Capt.  Bristol’s.  There 
I had  the  joy  to  meet  my  dear  brother,  the  Rev.  Joseph  Badger, 
on  his  return  from  the  Connecticut  Reservation  on  Lake  Erie,  where 


( 37  ) 

•he  has  been  on  t mission  thirteen  months.  He  is  recovering  of  a 
dangerous  fit  of  sickness,  which  feized  him  near  Lake  Erie. 

“ Dfc.  21.  Monday.  Good,  it  is  to  be  hoped,  is  about  to  come 
to  the  poor  Indians.  George  Bluejacket,  son  of  Bluejacket,  chief 
warrior  of  the  Shawanese  tribe,  an  elevated  genius,  22  years  of  age, 
was,  a year  ago  last  October,  brought  by  the  Rev.  Thomas  Hughs 
to  Littlebeaver,  on  the  Ohio,  in  order  to  be  educated  in  the  English 
language  and  English  way  of  husbandry.  He  can  now  speak,  read 
and  write  English  pretty  well.  He  was  hopefully  brought  to  the 
knowledge  of  Christ  last  summer  ; in  August  he  was  baptized,  and 
gives  comfortable  evidence  of  his  reconciliation  to  God,  and  that 
he  is  in  heart  and  life  devoted  to  the  interest  of  Christ.  He  is 
now  studying  divinity  with  a view  to  preach  to  his  nation.  In 
September  last  he  went  with  the  Rev.  Messrs.  Badger  and  Hughs, 
as  interpreter,  on  a special  mission  to  the  Shawanefe  near  Fort  Wayne 
on  the  Miami,  west  of  Lake  Erie,  from  Littlebeaver  above  four 
hundred  miles.  He  interpreted,  prayed  and  exhorted,  with  great 
feelings,  and  with  great  advantage.  Mr.  Badger  mentions  that 
the  Indians  expressed  a strong  desire  that  Missionaries  might  be 
sent  to  them  next  spring.” 

Mr.  AviR'i  closes  his  jfournal.  “ Mesj  2^.  Monday.  I have 
been  every  where  kindly  received,  and  treated  with  many  marks 
of  respect  by  the  people.  Donation  books  have  been  distributed 
among  the  poor  of  Bern  and  Worcester.  Letters  of  thanks  are  ad- 
dressed to  the  Female  Society  in  Bofton.  I have  received  monies, 
given  to  the  Massachusetts  Missionary  Society,  of 


Freehold,  February  1,  . 

2 

28 

Foot  of  Schuyler’s 

Lake, 

March  6. 

t * • • 

I 

88 

First  Church  in  W 

orcester,  March 

29> 

5 

33 

Second  do.  . . . 

S 

53 

Third  do.  . . . 

5 

33 

Coeymanspatent, 

April 

It,  . . . 

6 

37 

Freehold,  . . . . 

do. 

22,  . . . 

2 

56 

Acra  in  do.  . . . 

do. 

25,  . . . 

3 

90 

Bern,  May  lo,  . 

26 

50 

Dols.  59  4$ 


( 38  ) 

The  Rev.  Mr.  Wines,  n»ho  hat  furn'iihed  a minute  yournal of 
his  labours  in  the  Eastern  District,  among  other  interesting  occurs 
rences,  presents  the  folloiutng  narrative  of  a poor  miserable  man, 

Ife  publish  it  without  attempting  any  comment  or  decision,  hoping 
that  it  may  impress  the  minds  of  all  who  read  it  with  a sense  of 
their  entire  dep>endance  on  the  grace  of  God,  and  of  the  great  im,- 
portance  of  resisting  the  first  temptations  of  the  Adversary. 

“This  day,”  says  Mr,  Wines,  “after  the  exercises  of  the 
Sanctuary  I called  to  visit  a man,  who  was  the  reputed  subject  of 
despair.  He  is  about  45  years  of  age.  Many  years  since  he  attempt, 
pd  to  tenni.oate  his  life  in  a very  singular  manner.  He  chose  a 
Saw-mill  for  the  place  of  his  wretched  end.  Having  fixed  the 
iron  dogs,  which  confine  the  log  to  the  carriage,  in  such  a manner 
as  to  confine  his  neck  before  the  saw,  he  hoisted  the  gate,  and  placed 
his  neck  before  the  irresistable  instrument.  The  consequence  was 
that  his  neck  was  at  once  exceedingly  torn.  As  Providence  or- 
dered it,  lie  was  thrown  by  the  motion  of  the  saw  from  his  awM 
position,  and  though  the  saw  tore  away  two  thirds  of  his  neck  to 
the  bone,  yet  the  main  arteries  were  preserved.  In  this  situation 
his  brother  found  him  covered  with  blood  but  not  lifeless.  By  the 
blessing  of  God  the  means  used  to  restore  and  heal  the  poor  crea- 
ture were  effectual.  But  he  has  repeatedly  wished  he  had  been 
killed  by  the  saw.  To  escape  horror  of  mind  was  the  design  of 
the  miserable  agent. 

When  I approached  the  house,  he  removed  from  the  window, 
ascended  the  stairs  and  went  into  his  chamber.  Upon  entering  the 
house,  after  a short  interval,  I requested  his  brother  to  desire  him 
to  come  down.  But  he  refused  to  leave  (he  chamber.  I then  went 
upstairs  into  his  chamber,  and  soon  Introduced  conversation  on  the 
fulness  of  Christ’s  atonement,  and  his  willingness  to  save  sinners. 
He  replied,  “ / know  it  all.  But  there  is  no  mercy  for  me.  Fat 
1 have  committed  the  unpardonable  sin.” 

I then  explained  the  nature  of  that  sin : Observed  that  It  con- 
sisted  in  speaking  blasphemy  against  the  Holy  Ghost,  I asked 
him  if  he  had  blasphemed  the  Holy  Spirit.  He  replied,  “ / bav» 
harboured  direct  enmity  against  God.”  I enquired  again  whether 
be  had  expressed  this  enmity  against  the  Holy  Ghost  by  calling 


( 39  ) 

liim  an  evil  spirit,  or  any  thing  like  it  ? He  repliedj  “ Ha  mnltef 
nvbat  I hanjt  satd ; I have  committed  the  unpardonable  sin,  and 
that  is  enought  There  is  no  mercy  for  me,  and  I knov)  it.  IThat 
does  it  avail for  others  to  tell  me  there  is,  auhen  I inou  there  is  not.” 
I then  asked  him  how  he  knew.  He  replied,  “ I inonsi  the  time 
n.vhen  / committed  this  sin ; it  was  in  my  youth,  and  the 
Divine  Spirit  immediately  left  me.  I have  felt  none  of  his  Striv.. 
ings  since,  hut  have  been  ever  since  in  snore  or  lest  horror.  *1  here 
is  no  mercy  for  me,  I certainly  know  it.”  This  he  spake  with  a 
peculiar  tone  of  voice.  But  said  J,  would  you  not  be  glad  to  have 
God  change  your  heart  and  admit  you  into  heaven  ? “ Ho,  said  he, 
hell  is  my  placet  I had  much  rather  be  annihilated  than  go  to 
heaven.  To  be  annihilated  is  all  I Want.”  Do  you  wish  to  get 
out  of  God’s  hand  ? said  I.  To  this  he  replied^  “ / know  I can- 
not, No  mortal  knows  what  I endure i”  He  expressed  himself  in 
the  most  vigorous  manner  expressive  of  his  distress.  To  be  burnt 
to  ashes  and  ground  to  powder  were  desira’ole  objects  compared 
with  his  inexpressible  horror. 

After  some  farther  conversation  I asked  him  If  he  did  not  wish 
me  to  pray  with  him.  At  hearing  this  he  manifested  resentment, 
and  said,  “ By  no  means  ; nothing  makes  me  feel  worse  than  to  hear 
people  talk  of  such  th  ings,  I wish  they  Would  let  me  alone  and  not 
torment  me,”  I farther  asked  whether  he  did  not  sometimes  cry 
for  mercy  : he  replied,  “ No  : 1 do  not  want  merry.”  Do  you  not 
sometimes  read  the  bible  ? “ The  hible,  said  he  ; 1 do  not  want  to 
concern  myself  with  such  things  ; but  to  keep  them  out  of  mind.  I 
wish  to  labour  and  divert  my  thoughts  from  religious  subjects.  This 
ts  all  I can  expect.  For  I know  I must  go  to  hell.  I must  be 
damned  or  God  must  suffer.”  He  spoke  of  feeling  much  enmity 
against  God,  and  of  being  under  the  power  of  the  Devil.  On  be- 
ing directed  to  strive  against  this  enmity,  “ Strive  against  it,” 
replied  he,  “ I am  full  of  blasphemy  against  God.  I have  no  power 
to  strive  against  it  nor  do  I want  any.”  I again  introduced  the 
subject  of  prayer  with  great  tenderness,  which  Immediately  excited 
his  anger.  I then  told  him  since  he  refused  to  have  me  pray  with 
him,  I should  pray  for  him  in  secret.  To  which  he  answered  with 
horrid  emphasis,  **  John  forbids  you,  and  I forbid  you,  and  charge 


( 40  ) 

ybn  not  to  ‘ God  forbids  you  and  will  he  <tngry  with  yott  tf yo% 
attempt  it.”  I then  rose  up  to  leave  the  room,  and  as  I passed  by 
told  him  I should  pray  God  if  consistent  with  his  will  to  shew  him 
mercy.  At  this  his  countenance  changed,  and  vengeance  sparkled 
in  his  eyes  while  he  sprung  up  to  seek  a weapon,  saying,  I swear  I 
will  kill  you.  He  snatched  a wooUcard  that  lay  in  his  wav,  and 
with  great  rage  threw  it  at  me.  I dodged,  the  card  missed  me  and 
struck  liis  aged  father  and  wounded  his  head.  After  I left  the 
room  he  told  his  brother  if  people  did  not  refrain  talking  with  him 
about  such  things  that  he  would  certainly  kill  them. 

Though  this  poor  wretch  w’ould  not  inform  me  what  he  had  done 
which  he  supposed  was  unpardonable,  yet  he  has  told  others  and 
particularly  his  brother,  that  when  young  he  felt  direct  enmi. 
ty  against  God,  which  after  being  urged  several  days  to  express, 
he  at  length  expressed.  His  brother,  a serious  man,  supjxiscd  him 
possessed  with  the  Devil.  Though  averse  from  all  religious  books, 
he  yet  used  to  amuse  himself  with  the  mathematics.  1 was  struck 
with  astonishment  at  the  conversation  andappcarar.ee  of  this  awful, 
miserable,  wretch.  I have  seen  several  persons  who  supposed  they 
had  committed  the  unpardonable  sin,  but  never  did  I see  one  who 
seemed  to  approach  so  near  the  dreadful  character.  That 
he  certainly  has  I pretend  not  to  say.  God  knows.  This 
however  I must  confess,  that  I never  before  felt  such  backwardness 
to  mention  the  case  of  any  one  at  the  throne  of  grace.  1 was  afraid 
to  pray  for  him,  except  with  peculiar  submission  to  God’s  fovereign 
will,  relating  to  the  unpardonable  sin. 

It  is  an  alarming  instance,  a solemn  warning  to  all,  and  especially 
to  youth,  not  to  continue  in  sin  lest  they  seal  their  own  damnation.’* 
'i  he  preceding  narrative  is  published  because  we  find  it  in  the 
instructive  and  impressive  page  of  Providence. 

Mr.  Wines  informs  us  that  he  visited  the  Penobscot  Indians, 
The  tribe  contains  about  four  hundred  souls.  They  are  extremely 
poor  and  ignorant.  They  have  been  furnished  with  a Roman 
Catholic  priest  by  the  General  Court  Mr.  Wines  queries  w'hether 
the  Missionary  Society  ought  not  to  send  them  a preacher  ot  the 
gf  )spel . 

Mr.  Wines  terminates  his  journal  by  remarking  : **  I have 


( 41  ) 

preached,  in  the  course  of  twenty  two  sabbaths,  ninety  scrmonJi 
Twice  have  I administered  the  sacrament  of  the  Lord’s  supper, 
baptized  four  children,  admitted  eight  persons  into  the  church,  and 
assisted  in  gathering  two  churches. 

The  Rev.  Mr.  Cram  doic:  bh  lengthy jsurnaly  containing  many 
uteful  remarks,  as  folloavs 

“ While  I was  travelling  as  a Missionary  In  the  western  parts 
of  the  state  of  New- York  and  on  the  Susquehanna  in  Pennsylvania, 

1 frequently  had  evidence  of  the  good  effects  of  missionary  labours. 
Those  settlers,  who  were  early  visited  after  their  first  emigrating 
from  the  old  settlements,  arc  in  a situation  far  preferable  to  those 
who  were  neglected  for  many  years.  I’his  is  strikingly  evident 
from  comparing  the  settlements  in  Pennsylvania  with  those  in  the 
state  of  New-York.  Those  Missionaries  have  been  most  useful 
who  have  insisted  most  on  the  distinguishing  truths  of  the  gospel, 
who  have  laboured  to  meet  every  objection  and  who  have  been 
strict  in  admitting  persons  to  scaling  ordinances. 

The  counties  of  Ontario  and  Stuben,  comprising  the  lands  called 
the  Boston  Preemption,  as  these  lands  were  sold  by  the  state  of  Mas- 
sachusetts,  and  many  of  the  inhabitants  of  Ontario  In  particular 
were  from  that  state,  would  naturally  look  up  to  the  Massa- 
chusetts Missionary  Societies  for  missionary  aid.  Though  they  have 
a number  of  ministers  on  that  tract  of  land,  yet  but  little  aid  has 
been  afforded  by  them  to  vacant  societies,  and  perhaps  their  cir- 
cumstances will  not  allow  of  their  affording  much  assistance. 

The  other  places,  which  I have  visited,  and  which  appear  to  me 
to  call  the  loudest  for  missionary  aid,  arc  the  country  north  of  the 
Mohawk  River  and  on  the  Black  River,  and  counties  inhabited  by 
the  New-England  emigrants  in  Pennsylvania.  There  Is  a prosjsect 
that  the  Missionary  Society  In  Hampshire  County  will  send  to  the 
people  north  of  the  Mohawk,  and  that  the  Connecticut  Missionary 
Society  will  send  to  Pennsylvania,  as  it  naturally  belongs  to  them. 
By  Connecticut  the  New. England  emigrants  were  first  led  to  settle 
in  Pennsylvania  ; and  most  of  the  emigrants  are  from  Connecticut. 
‘These  emigrants  are  in  a very  unhappy  state  of  society,  the  uncer- 
tainty of  the  title  to  their  lands  has  had  a pernicious  influence  on 
their  morals.” 


F 


( 42  ) 

The  PvCV.  Mr.  Alexander  lerinmates  his  particular  journalf 
containing  too  many  instructive  remarls  to  be  inserted  in  this  public 
cation,  in  the  follonving  manner  : 

“ During  my  absence,  I rode  eleven  hundred  and  thirty-three 
miles,  preached  sixty-three  sermons,  baptized  fifteen  persons,  at- 
tended  thirty-four  conferences,  gathered  two  churches  and  assisted 
in  gathering  another.  I received,  in  contributions  for  the  use  of  the 

Massachusetts  Missionary  Society,  21  dols.  78  cents,  and  was  in 
their  employ  sixteen ^abbatlis."  Caleb  Alexander, 


While  remarking  that  we  arc  highly  pleased  with  the  journal* 
of  our  assiduous  and  faithful  Missionaries,  which  exhibit  evidence 
of  their  having  been  peculiarly  useful  to  the  infant  churches  and  nu- 
merous inhabitants  of  the  extensive  regions  where  they  have  labour- 
ed, we  lament  that  Mr.  Sewall  and  other  missionary  Brothers, 
have  not  furnished  particular  abstracts  or  summaries  for  publication. 
The  journals,  though  entertaining  and  instructive,  are  too  lengthy 
for  the  press,  and  no  persons  but  the  authors  are  capable  of  making 
proper  abstracts.  The  Journalist  is  the  best  qualified  to  compress 
his  own  materials.  We,  therefore,  earnestly  request  all  future 
Missionaries  to  prepare  a summary  of  their  labours  and  all  interest- 
ing occurrences  for  the  public.  By  this  method  we  shall  extend 
the  field  of  useful  information,  and  probably  encourage  the  friends 
of  missionary  institutions  who  are  waiting  for  success. 

A bid  Holmes,  7 
Samuel  Spi'ing.  j 

The  Massachusetts  Missionary  Society  for  prop- 
agating the  gospel  in  acc't  xcith  J . Si  -m  pk  i ns,  C;\ 


>801.  Dais.  Cts. 

May  20  By  balance  due  per  adjustment 909  77 

38  By  cash  rec'dof  130  persons  for  yearly  tax  . . 270  10 
By  contribution  at  Old  South  ........  133  00 

By  Dr.  Emmons,  a donation 5 00 

By  Rev.  J.  Strong,  . do 2 00 

ByJ.  Punchard,  , . * do.  from  gentlemen  . . 6 00 


Committee. 


Carried  forward^ 


ISIS  87 


( 41  ) 

i8o2.  Amount  hro't fornjonrdy  Dols.  tjljf  ^7 

May  zS  By  Rev.  S.  Niles,  a donation i oo 

By  Rev.  J.  H. Church,  do.  from  his  society  . . 17  2> 

By  S.  Stickney,  . . . do 18  00 

By  Rev.  S.  Austin,  . do.  from  his  society  . . 95  28 

By  Rev.  S.  Spring,  . do.  from  his  do 48  60 

By  Rev.  P.  Litchtield,  do.  from  his  do 13  02 

By  Rev.  S.  Worcester, do.  from  his  do 21  75 

By  Rev.  O.  Thompson  do.  from  his  do 3°  5? 

By  Rev.  r.  Dickinson, do.  from  six  females  . . 6 00 

By  Capt.  N.  Johnson,  do i 00 

By  Rev.  J,  Barker,  do.  from  his  society  . . +12 

By  Rev.  D.  Hopkins, do.  from  his  do 9+ 

By  Rev.  E.  Smith,  do 7 7° 

By  Rev.  J.  P.  Fisher,  do.  from  his  society  . . 16  00 

By  Rev.  P.  Sanborn,  do.  from  D.  Smith  ...  • 7> 

By  . . . do do.  from  J.  Damon  • . i§  00 

By  j,  Davis,  ....  do.  from  ist.  par.  in  Rowley  38  08 
By  Rev.  Mr.  Austin,  do.  from  Rev.  Mr.  Mattock  16  38 
By  Rev.  Mr.  Judson,  do.  from  his  society  . . 16  14 

By  Rev.  E.  Parish,  do.  from  his  do 29  90 

By  Rev.  S.  Mead.  do.  from  E.  P 6 00 

By  . . . do do.  from  J.  Tcrrey  . . 2 00 

By  donations  from  sundry  persons 5 00 

By  Dr.  Morse,  a donation  from  an  unknown  lady  20  00 
By  Rev.  Mr.  Williams,  do.  from  his  society  . 3 25 

July  22  By  Rev.  E.  Gillet  for  his  tax  and  sermons  . . 6 50 

28  By  a donation  from  an  unknown  person  ....  too  00 

29  By  cash  rec’dof  C.  Alexander 2 00 

Aug.  13  By  a donation  from  an  unknown  person  ....  5 00 

Sept.  28  By  interest  on  33  dols i co 

Oct,  7 By  a donation  from  Miss  Kingsbury 20  00 

By  . . do.  . from  an  unknown  person  ....  2 00 

2 1 By  cash  of  sundry  persons  for  tax S 00 

Nov.  17  By  do.  of  C,  Coffin,  jr.  for  2 years  tax  ...  4 00 

Dec.  I By  do.  of  Rev.  A.  Wines  for  tax 2 00 

5 By  do,  of  D.  Beal  for  do 2 00 

6 By  do.  of  T.  Odiorne  for  do. 2 00 

1S02. 14  By  a donation  from  Widow  Martha  Poor  ...  2 20 

Jan,  1 6 By  cash  of  Rev,  J . Sawyer  Sc  S.  Montgomery  for  tax  4 00 

Mar.  I By  do.  of  Rev.  L.  Woods  & W.  Bartlet,  jr.  for  do.  4 00 

17  By  do.  of  Rev.  J.  Spaulding  for  do 2 00 

May  21  By  do.  of  Rev,  J.  Baker  for  donation  and  tax  . 5 00 

By  do.  of  Rev.  W.  Riddle  for  tax 2 00 


Dols,  2020  17 


( ) 

T//e  Massachuseits  Missionary  Society  for  propt 
Ggaiing  the  gospel  in  acct  with  J.  Simpkins,  Dr, 

1801.  Dols.Cis, 

]Vlay  28  To  paid  Dr,  Emir-cns’  order  to  Rev.  D.  Avery  224  97 
To  do.  , . . . . do.  . . to  Rev.  J,  Cram  264  6z 
To  paid  postage  letters  to  secretary  .....  36 

June  22  To  paid  Dr.  Emmons’  order  to  Rev.  A.  Wines  20  00 

To  paid  Young  Cf  Minns’ bill,  per  rec’t  . . i 00 

July  To  paid  porterage  of  books  sent  Eastward  ...  i 50 
29  To  paid  Dr.  Emmons’  order  to  Rev.  C.  Alexander  50  00 

To  paid  postage  letters  to  President 2 02 

Octob.  7 To  paid  Dr.  Emmons’  order  to  Rev.  J.  Sewall  . 50  co 

20  To  paid  Capt.  Marshall’s  bill  for  kccp’g  trustees  15  92 

22  To  paid  for  keeping  their  horses  7 50 

24  To  paid  Dr.  Emmons’  order  to  Rev.  D.  Avery  50  00 

To  paid  for  carrying  book  to  Salem 

Dec.  I To  paid  Dr.  Emmons’  order  to  Rev.  A.  Wines  239  97 

2 To  paid  . do.  . . , to  Rev.  C.  Alexander  94  co 

Jan.  1 802  To  paid  postage  of  letters  to  the  president  . . 26 

May  4 To  paid  Dr,  Emipons’ order  Rev.  J.  Sewall  . 9^  82 

12  To  paid  B.  Russell’s  hill  for  advertizing  . . i 00 

To  paid  Adams  Cf  Rhodes’  do.  ......  1 00 

Kov.  27  To  paid  W.  Hilliard  for' printing  Sermon  . . 50  00 


1170  49 

Balance  due  to  the  Society,  849  68 
Doli.  2020  17 

Of  the  .above  balance  there  is  due  the  Rev,  Mr.  Avery,  the 
Rev.  Mr.  Cram  and  the  Rev.  Mr.  Sewall,  about  700  dollars. 


Boston,  May  25,  1802. 

WE  the  subscribers,  being  chosen  a coiTimittfe  by  the  Massachu- 
setts Missionary  Society,  to  examine  the  Treasurer’s  accounts, 
have  attended  that  business,  and  find  the  accounts  rightly  cast  an^ 
well  vouched,  and  there  are  due  from  the  Treasurer  to  said  societyj 
Right  hundred  and  forty-nine  dollars  and  sixty-eight  cents. 

Samuel  Niles, 

John  Punchard^ 

John  Pearson, 


( 45  ) 

DONATIONS. 

Received  from  Rev.  Mr.  Cram,  from  different  so- 

3S 

Of  Rev.  JothamSewall,  at  Eastport,  .....  7 i» 

Of  Rev.  Mr.  Avery,  from  different  societies,  . . 59  4* 

Of  Rev.  Caleb  Alexander,  from  several  societies,  . 21  78 

DqIs.  J2J  1>7 

Officers  for  the  Near  1802. 

Rev.  Nathaniel  Emmons,  d.  d.  Prtfuitnt. 

Rev.  Samuel  Austin,  Secretarj. 

Deacon  John  Simpkins,  Treasurer. 

I'ruslecs. 

Rev.  David  Sanford— Rev.  Daniel  Hopkins— Rev.  Ezra  Weld 
—Rev. Samuel  Spring — Rev.  Joseph  Barker — Rcv.Samiid  Niles 
Riiv.  Sarnuel  Austin — Rev.  Abiel  Holmes — Rev.  Jona.  Strong. 

As  an  appendage  to  the  Report,  after  remarking 
that  the  Jlissionai'j/  Societies  0/  Aezc-lork,  Con- 
nectient  and  Hampshire  are  successful/^  engaged 
in  diff  using  the  injiuence  oj  the  gospel  even  among 
ignorant  natives,  ice  also  subjoin  the  following  ab- 
stract Jroni  the  report  oJ  the  Directors  oJ  the  Ton- 
don  Missionary  Society,  May,  1801. 

Mission  at  Otakeite. 

“ Since  the  last  annual  meeting,  letters  have  been  received  from 
our  brethren  at  that  island  : they  bring  intelligence  to  the  1 3th  of 
January,  1800,  and  are  peculiarly  cheering,  after  the  melancholy 
recital  of  the  separation  of  their  brethren,  which  had  been  previously 
received,  and  the  painful  apprehensions  for  their  safety,  which  m 
consequence  had  been  felt.  If  these  preceding  and  seemingly  calam- 
itous circumstances  are  excepted,  the  mission  to  Otaheitc  presents 
views  of  an  hopeful  and  encouraging  nature.  It  has  assumed  con- 
sistency and  order  ; it  combines  integrity  of  character,  fortitude  of 
mind,  and  fixedness  of  resolution,  with  a continued  progression  of 
effort,  for  the  exalted  purpose  of  presenting  the  doctrines  of  the 
blessed  gospel  to  t^ie  acceptance  of  the  perishing  heathen,  and  of  ex- 
hibiting an  uncorrupt  example  of  their  tendencies  and  effects,  in 
their  own  characters  and  conduct. 

"1  he  kind  providence  and  the  tender  mercies  of  God  have  been 
r^.arkably  experienced  and  warmly  acknowledged  by  our  brethren 


( 40  ) 

2t  Otahcitc.  The  gloomy  prospects  ar.J  painful  trials  which  they 
anticipated,  when  the  separation  of  the  mission  took  place,  of  being 
plur.deied  and  dispersed  among  the  heathen,  have  been  dissipated 
and  prevented  ; and  instead  of  these  calamities,  ‘“'they  enjoy  good 
health  of  body,  peaceable  habitations,  and  unmolested  means  of 
grace.”  When  th.csc  circumstances  are  considered,  it  will  appear, 
that  our  reduced  mission  at  that  island  (at  the  date  of  the  last  letters 
which  have  been  received)  enjoyed  as  many  advantages  as  can  be 
expcx'tcd  in  a heathen  land  ; and  gave  as  great  prosjsect  of  establish, 
rticnt  and  success  as  from  their  temporary  residence  and  imperfect 
proficieiKV  in  the  language  and  habits  of  the  people  can  reascnably 
K’  cherished. 

TIw;  mission,  that  sailed  in  tlic  Royal  Admiral,  was  prepared  in 
circumstances  of  comparative  darkness  and  uncertainty.  '1  he  direct- 
ors endeavoured  to  act  with  prudence  and  wisdom  in  its  equipment 
and  dost in-ition  ; and  aUhougli  some  variation  would  doubtless  have 
been  made,  if  the  last  dispatclics  from  Otaheite  and  Tongataboohad 
bnen  previously  received,  yet  ilicy  hope  that  neither  the  number,  the 
conditions  nor  the  equipments  of  the  missionaries  will  be  found  in- 
convenient, embarrassing,  or  useless  ; and  that,  under  the  contin- 
ued auspices  of  the  heavenly  Protector,  they  have  before  this  time, 
joined  their  brethren  at  Otaheite,  to  promote  with  redoubled  activ- 
ity the  work  of  C-od  on  that  island,  and  to  extend  their  exertions, 
Jit  a suitable  opportunity,  to  otb.cr  islands  in  its  vicinity. 

In  February  last,  the  directors  received  letters  from  the  mission- 
aries in  the  Royal  Admiral,  dated  at  Rio  Janeiro,  27th  August 
i§oo.  bo  far  they  had  proceeded  on  th.eir  voyage  ; and  except 
the  death  of  Mr.  Turner,  surgeon  of  the  ship,  and  the  temporary 
but  severe  illness  of  seme  of  the  missionaries,  in  consequence  of  a 
malignant  fever  that  raged  among  the  convicts,  no  circumstances  of 
moment  or  of  sorrow  had  occurred  to  them.  Their  journal  gives 
a very  satisfactory  account  of  the  commendable  and  profitable  man. 
ner  in  which  they  employ  their  time  ; a great  part  of  it  appears  to 
be  spent  in  such  exercises  of  devotion  and  improvement,  as  especially 
regard  their  intended  missionary  services. 

Missian  at  'ruugittahoo. 

Since  the  last  general  meeting,  three  of  the  missionaries  who 


( M ) 

were  left,  at  that  island,  have  returned  to  this  conntrj'  j two  f-arc 
tarried  at  Port  Jackson;  one  has  chosen  to  remain  at  iongatalxjo 
(but  in  such  state  of  mind  and  conduct  .as  to  afford  no  expectation  of 
any  benefit  being  derived  from  his  continuance  there  j)  and  the  oth- 
er three  of  our  brethren  have  fallen  \ Ictims  to  the  intestine  commo- 
tions of  the  island,  and  the  ferocious  dispositions  of  some  of  its  in- 
habitants. rite  directors  have  deeply  and  seriously  examined  tlic 
brethren  who  hare  returned  home,  on  the  subject  oi  their  mission* 
1 he  result  has  been,  that  they  have  to  b.ment  its  unproductiveness, 
•s  well  as  its  fatal  and  sanguinary  termination.  i>till,  however, 
they  tJiink.  tliat  impressions  favourable  to  the  characters  and  the 
purposes  of  our  brethren,  have  been  made  tipon  many  of  the  natives 
of  Tongataboo,wliich,  in  the  event  of  another  bcnctolent  visit  be- 
ing made  to  that  island,  may  be  found  to  have  produced  some  fruit, 
though  of  an  inferior  nature  and  of  inconsiderable  growth,  to  his 
praise  and  glory,  who  has  often  seemed  to  make  the  blood  of  his 
beloved  martyrs  the  seed  of  a future  Church. 

South  Afx'uan  Missicu. 

Tlie  state  of  this  mission,  when  the  preceding  annual  report  wa* 
made  to  this  society,  afforded  the  directors  abundant  matter  for 
gratitude,  and  admiration  at  the  goodness  of  God,  and  at  the  zeal 
and  devotedness  of  the  brethren  who  were  then  engaged  in  it.  Since 
that  time  the  four  brethren  who  sailed  in  May  iSoo,  have  arrived 
at  the  Cape,  and  have  commenced  their  missionary  labours  in  its 
vicinity  ; and  three  brethren  from  Holland  wlio  took  their  passage 
in  January  last,  have,  it  is  hoped,  reached  the  same  destination. 
The  mission  to  that  part  of  the  heathen  world  has  been  thus  contin- 
ually increasing  in  its  strength  ; and  the  directors  are  happy  to 
add,  that  the  last  letters  which  have  been  received  from  thence,  in- 
clude acall  for  additional  missionaries  to  labour  in  a field  of  increas- 
ing extent,  and  of  encouraging  expectations.  The  spark  of  missi- 
onary zeal,  which  was  wafted  from  this  country  to  theCape  of  Good 
Hope,  appears  to  have  been  kindled  into  a flame  in  the  bosom  of 
our  Christian  friends  at  that  station.  Already  it  seems  to  have 
taken  hold  on  the  outskirts  of  Satan’s  kingdom  ; and  with  the  con- 
; tinned  assistance  of  its  Almighty  insplrcr,  it  bids  fair  to  spread  its 

^ lioly  energies  into  some  of  the  recesses  of  the  infernal  empire. 


( 48  ) 

TheMissIonarySoclety  at  theCape,  in  August  i8oo,  had  no  less 
igoo  heathen  under  their  tuitiorf,  and  since  that  time  the  number  his 
considerably  increased.  Our  venerable  friend,  Dr.  Vanderkemp.  was, 
in  December  last,  still  among  the  Caffrees.  His  trials  appear  to  be 
great,  his  safety  precarious,  his  situation  lonely  and  cheerless,  and 
liis  encourage.mcnt  not  so  great  as  might  be  expected  from  his  ex- 
emplary diligence  and  zeal.  Stillj  however,  this  missionary  cham- 
pion strengthens  himself  in  his  God,  and  patiently  waits  for  liberty 
lo  visit  his  friends  at  the  Cape  ; or  for  an  opening  in  providence, 
that  some  of  the  brethren  may  be  sent  to  him.  May  deliverance 
and  success  be  afforded  to  this  valuable  and  distinguished  servant  of 
our  Divine  Master. 

'I'he  brethren  Kicherer  and  Kramer,  after  having  laboured  with 
acceptance  and  success  in  the  country  d'  the  Boschemen,  have  a- 
greed  to  go  eight  days  journey  toward  the  Great  River,  agreeably 
to  an  impressive  and  often  repeated  invitation  which  they 
have  received  from  near  a thousand  heathen  of  various  tribes, 
who  reside  together  ; and  who  earnestly  desire  religious  instruetion. 
The  brethren,  Anderson  and  Edwards,  are  intended  to  reside  among 
the  Boscliemen,  toearry  on  the  work  which  has  been  so  propitiously 
begun.  Brothers  Lingen  and  Read  arc  at  present  In  Waggonmak'- 
ers  Valley,  assisting  the  Rev.  Mr.  Van-Sulk,  whose  ministry  is 
attended  by  about  300  heathen,  among  whom  there  arc,  it  is  said, 
“many  strong  believers,"  and  many  others  on  whom  the  work  of 
God  appears  savingly  to  be  begun.  At  a suitable  time  these  breth- 
ren are  intended  to  assist  Dr.  Vanderkenap,  in  his  labour  among  tire 
Caffrees.  Brother  Tromp  perseveres,  with  most  commendable  zeal, 
to  instruct  both  Heathens'  and  Christians.  The  efforts  of  our  mis- 
sionaries appear  to  be  well  supported  by  the  kindness  ar.d  generosity 
of  the  Christian  friends  at  the  Cape  and  its  vicinity  ; and  the  Dutch 
ministers  at  several  of  the'  settlements,  arc  labouring  with  diligence 
and  success  among  their  countrymen,  and  in  the  instruction  of  the 
surrounding  slaves  and  Hottentots.  With  such  encouraging  pros- 
pects, and  in  compliance  with  an  earnest  request  from  the  society  at 
the  Cape  for  additional  missionaries,  the  directors  have  determined 
to  accept  of  three  German  brethren,  who  have  offered  themselves  for 
the  work  of  God  in  Africa  ; w ho  are  w ell  rceommended  by  the  Rev. 


( *9  ) 

IWr.  Strache,  of  Hatshausen  in  East  Friesland,  and  who,  at  present, 
are  receiving  appropriate  instructions  under  the  Rev.  Mr.  Jaenicke, 
at  Berlin.  The  directors  were  authorized  by  a resolution  of  the 
\ast  general  meeting,  to  “ enlarge  the  missions  in  Africa,  and  to  es. 
tablish  such  new  ones  as  circumstances  shall  render  expedient.’* 
They  have  acted  in  the  spirit  of  this  resolution,  and  trust,  that  the 
provision  of  missionaries  which  they  havemadewill  not  be  thought  to 
exceed  the  extent  and  importanceof  the  work,  which  the  Providence  of 
God  appears  to  set  before  this  society  for  its  patronage  andcxecution. 

East-I/iJies, 

A letter,  dated  5th  August,  1800,  has  lately  been  received  from 
Mr.  Forsyth,  the  society’s  missionary  in  India.  At  that  time  h« 
was  well  in  health  ; had  made  considerable  proficiency  in  the  lan- 
guage of  the  country,  and  was  about  to  begin  a school  for  the  in- 
struction of  the  children  of  the  natives.  Mr.  Forsyth  appears  to 
possess  a true  missionary  spirit ; and  he  exhibits  fidelity  and  disin- 
terestedness of  character  and  conduct.  The  directors  have  long 
since  been  authorized  to  increase  the  mission  to  that  part  of  the 
world  ; but  circumstances  have  occurred  to  frustrate  their  desires 
and  intentionSk  It  is  an  object,  however,  which  they  think  by  far 
too  important  to  be  forgotten  or  neglected  ; they  are,  therefore, 
continuing  their  enquiries  and  their  correspondence  for  the  purpose 
of  obtaining  suitable  persons  to  assist  Mr*  Forsyth,  or  to  labour  in 
any  preferable  parts  of  India. 

T'willtngate,  in  NenJcfn/nJland. 

Since  the  last  general  meeting,  two  letters  have  been  received 
from  the  Rev.  Mr.  Hillyard,  who  is  stationed  at  that  place,  under 
the  patronage  of  this  society,  Mr.  Hillyard’s  account  is  pleasing, 
encouraging,  and  satisfactory.  He  appears  to  labour  with  diligence 
in  the  work  of  his  ministry,  in  the  instruction  of  youth,  and  in  cat- 
echising children.  Having  visited  some  of  the  adjacent  islands, 
he  has  recommended  to  the  directors  that  another  Missionary  be 
lent  from  this  society,  to  preach  the  gospel  at  Fogo,  Bonavista, 
and  Green-Pond  Island.  This  measure  has  been  maturely  consid- 
ered ; and  it  has  been  resolved  to  comply  with  Mr.  Hillyard’s  re- 
commendation, whenever  a suitable  person  shall  be  accepted  and 
qualified  for  the  proposed  station. 

G 


( so  ) 

The  follo-M'ntg  extract  from  a letter  of  the  Rev,  Joshua  Marsh* 
man.  Missionary  at  Serarngore,  near  Calcutta,  ( E.  I,j  is  thonghl 
moor  thy  of  insertion, 

“ When  I wrote  hast,  the  Lord  had  not  actually  appeared  in  a way 
of  conversion  among  the  Hindoos,  but  wc  now  humbly  hope  that 
he  has  in  a small  degree.  Dec.  28,  1801,  we  baptized  the  first 
Hindoo,  a man  named  Crushno,  and  since  that  we  have  baptized 
five  others,  one  man  and  four  women  ; so  that  we  have  now  fix  Hin- 
doo brethren  and  sisters  in  our  little  church.  They  have  lost  cast 
©f  course,  and  have  sustained  the  scorn,  reproach  and  revilings  un- 
avoidably  consequent  thereon,  with  much  of  the  Christian  temper  ; 
and,  making  allowance  for  the  extreme  darkness  and  the  depth  of 
wickedness  in  which  they  were  before  involved,  they  give  us  much 
pleasure  by  their  walk  and  conversation.  The  new  testament  wa*» 
printed  offin  February  last,  and  we  arc  nowprinting  the  old.  Soma 
thousands  of  copies  also  of  evangelical  tracts,  hymns,  &c.  have  been 
printed  and  dispersed  among  the  natives,  and  they  discover  a con- 
siderable desire  to  read.  The  Brahmans  however  discover  an  im- 
placable hatred  to  the  gospel  and  the  name  of  Christ,  as  knowing 
that  the  ruin  of  their  antient,  horrible  and  widely  destructive  sys- 
tem of  priestcraft  and  idolatry  is  inevitably  connected  with  the 
spread  of  it.  But,  He  must  increase," 

— 8-1 1 

In  fine — When  rve  attend  to  Missionary  exertion 
and  influence  ; xvhen  xve  remember  that  a considerable 
number  of  the  aboriginal  natives  of  Asia,  Africa 
and  America,  arc  norv  at  gospel  schools  for  the  pur- 
pose of  being  qualified  to  publish  the  glad  tidings  of 
salvation  to  their  respective  colours  and  tribes,  is 
there  notreason  to  believe  that  the  set  time  to  favour 
Zion  is  at  hand  ? O Lord,  how  tong  shall  the  book 
remain  sealed  ? Shall  not  Christ  soon  have  the  heath- 
en for  his  inheritance  and  the  uttermost  parts  of 
the  earth  for  his  possession  ? 


// c also  insert  the  Appendix  to  the  Rev.  Sajiuel 
M iLLEKS  Alissionaiy  Sermon,  delivered  April  6\ 
1802,  j'or  the  sake  of  extending  ustj'ul  injormd- 
tlon.  

The  Board  of  Directors  judging  that  a Specimen  of  Indian  Talks 
would  be  gratifying  to  the  Public,  have  selected  the  two  fol- 
lowing, 

1. 

Father,  attend  ! 

W E,  the  Chiefs  and  Young  Men  of  thcTuscarora  Nation,  wish 
to  speak  a few  words  in  your  ears.  We  arc  very  happy  that  the 
Great  Spirit  has  protected  you  and  us,  so  that  we  meet  together 
tfiis  day  at  our  fire-place.  We  also  thank  the  Great  Spirit  that  he 
has  put  it  into  the  hearts  of  the  Directors  of  the  Missionary  Society 
to  pity  us,  and  send  you  again  to  visit  us.  Wc  also  thank  the 
Great  Spirit  that  he  has  preserved  all  our  chiefs  and  warriors,  so 
that  we  are  able  to  meet  you  again  in  council. 

Fatifer,  we  all.  Sachems,  Chiefs,  Warriors  and  Young  Men,  speak 
with  one  heart.  We  are  very  happy  to  hear  the  talk  of  the  Mis- 
sionary Society.  Now  wc  find  that  they  arc  true  friends  to  our 
poor  nation  ; that  they  wish  to  have  us  and  our  children  taught, 
that  we  may  become  a civil  and  happy  people. 

Father,  we  now  thank  you  and  the  Missionary  Society,  that  you 
have  brought  a schoolmaster  with  you  to  teach  our  children  to 
read  and  write,  and  to  learn  our  people  to  sing  praises  to  the  Great 
Spirit.  He  is  our  brother,  w'e  receive  him  in  love.  We  will  all 
be  kind  to  him,  and  use  him  well,  as  long  as  he  will  be  a good  man  ; 
but  if  he  should  be  a bad  man,  wc  will  let  you  know  it,  for  we 
thmk  you  do  not  want  a bad  man  amongst  us  ; wc  are  bad  enough 
ourselves,  w'e  do  not  want  any  bad  man  to  live  among  us. 

Fathers  and  Brothers,*  we  are  happy  that  the  Missionary  Society 
have  taken  so  much  pains  to  seek  the  happiness  of  our  poor  nation, 
for  we  are  as  it  were  lost ; they  have  undertaken  to  raise  us  from 
the  dust. 

* By  Ftthcri  ami  Brothers,  they  told  Mr- Holmo  they  Bc«mhia  and  tic  ministers  and  oihcn  beler*iiig 
^e  Miitionax)  Society* 


( SS  ) 

Fathers  and  Brothers,  we  thank  you  for  your  instructions  ; wft 
have  received  your  inslruclions.  We  used  to  think  that  there  was 
no  difference  in  days  ; but  now  we  are  convinced  that  we  ought 
to  keep  the  sabbath  as  holy  time,  and  we  are  determined  hereafter 
to  rest  on  that  day,  and  keep  It  as  holy  time,to  serve  theGreatSpirit  In, 

Fathers  and  Brothers,  you  know  we  are  poor,  we  can  do  but 
little  ourselves ; we  would  be  very  happy  if  the  Missionary  Society 
would  assist  us  to  have  a house  to  worship  in,  and  for  a school-house. 

Fathers  and  Brothers,  we  will  npw  let  you  know  that  our  nation 
is  much  scattered  ; some  are  at  Norlh-Carolina  ; a few  at  Oneida, 
and  others  at  Grand  River,  in  the  British  dominions.  We  wish  to 
have  them  all  collected  together  in  this  place,  that  they  might  be 
instructed  in  the  good  ways  of  Christians,  and  have  the  Gospel  of 
Jesus  Christ  preached  to  them. 

Fathers  and  Brothers,  we  will  now  let  you  know  that  our  desire 
is  that  we  may  have  constant  instruction  In  the  ways  of  the  Great 
Spirit,  lest  we  grow  weak  ; and  we  wish  that  you  would  not  be 
discouraged,  and  not  forsake  us  because  of  our  wickedness.  We 
expect  there  is  one  above  that  will  judge  us  if  we  do  not  forsake 
all  our  evil  ways.  We  hope  and  wish  we  shall  be  faithful  to  hearken 
to  your  instructions,  and  try  to  do  all  the  good  we  can  to  our  na. 
tion.  If  evil  men  among  us  should  try  to  disturb  us,  and  hinder  us 
from  doing^ood,  we  will  try  to  shut  our  ears,  and  not  listen  to  them, 
but  try  to  keep  on  In  the  straight,  good  path. 

Father,  wp  now  let  you  know  that  we  will  leave  it  to  the  young 
warrior  to  speak  last,  and  deliver  this  belt  of  Wampum  to  you,  to 
tend  to  the  Missionary  Society  as  a token  of  our  love  and  friend- 
ship  with  them. 

Then  the  young  warrior  took  the  belt,  and  spoke  as  follows,  and 
delivered  it  to  Mr,  Holmes. 

Fathers  and  Brothers, 

We  deliver  this  belt,  according  to  the  custom  of  our  fore-fathers, 
as  a token  of  peace  and  friendship,  which  we  wish  may  continue  as 
long  as  the  sun  shines,  and  trees  grow ; .Tnd  that  our  nation  may 
have  the  Gospel  preached  to  them  as  long  as  the  world  shall  continue, 

SigueJ  In  the  Sachem  and  ten  Warr  'iort  of  the  Tuscarertz  N<^tio^t^ 
f\tagafa,  August  2(J  ^ 31,  1801, 


iS  INCE  you,  as  a Missionary,  first  visited  us,  wchavcbccn  slow 
to  give  you  an  answer.  The  reason  has  been  that,  as  there  were 
three  nations  to  consult,  it  took  up  much  time  ; but  now  we  are 
ready  to  give  you  an  answer.  In  the  situation  that  we  are  in  we 
are  exposed  to  the  white  people  ; but  we  believe  the  Missionary 
Society  of  New. York  to  be  our  friends.  You  are  our  instructor  j 
if  you  take  advantage  of  us,  you  take  advantage  of  the  ignorant. 

Father,  now  attend  to  the  custom  of  our  forefathers.  Since  you 
returned  from  visiting  our  brethren  at  the  River  La  Trench,  you 
have  received  the  heavy  tidings  of  the  death  of  your  daughter. 
Now  we  suppose  that  you  have  more  understanding  about  the  de. 
parture  of  a soul  into  the  other  world,  by  the  word  of  Jesus,  than 
we  have. 

Father,  now  we  are  ready  to  receive  you  and  remove  your  grief, 
and  wipe  away  your  tears,  and  clear  your  throat ; that  as  you  have 
the  knowledge  of  the  Gospel,  you  may  see  clearly  and  speak  freely 
to  your  children.  We  hope  your  daughter  is  gone  to  happiness, 
to  Jesus,  for  we  hear  that  Jesus  came  to  save  sinners.  Now  we 
deliver  you  this  wampum*  to  wipe  aw'ay  your  tears,  and  clear  your 
throat,  that  you  may  see  and  speak  freely  to  your  children,  and  al- 
so as  a token  of  our  friendship  according  to  a custom  of  your  fore- 
fathers in  cases  of  grief  like  yours,  before  we  proceed  to  public 
business.  We  suppose  that  all  mankind,  though  of  different  col- 
ours, when  they  die,  go  to  one  place,  according  as  they  have  done 
good  or  evil. 

Father,  your  mission  is  a great  thing.  We  suppose  you  are  sent 
to  take  care  of  the  souls  of  men. 

Father,  now  attend ! As  you  are  sent  to  us  from  the  New-York 
Missionary  Society,  we  hope  you  will  be  kind  enough  to  excuse 
our  delay  in  giving  you  a full  answer  respecting  the  objects  of 
your  mission.  We  have  taken  time  to  deliberate.  We  have  been 
embarrassed  with  doubts.  We  thought  not  proper  to  proceed  hast- 
ily, lest,  not  having  thoroughly  weighed  the  objects,  we  Ihould  do 


* Two  striogi  of  black  Wuupua* 


C )j 

wrong,  and  hare  reason  hereafter  to  repent  it,  therefore  we  have 
been  slow  since  you  have  been  here. 

Father,  we  now  accept  the  offer  of  the  Missionary  Society. 

Father,  our  forefathers  were  happy  in  the  enjoyment  of  this  whole 
island,  which  was  well  stocked  with  game  and  trees,  which  was 
given  them  by  the  Great  Spirit  : although  they  did  not  enjoy  the 
things  and  the  means  to  get  a livelihood  that  the  white  people  had, 
yet  they  were  contented. 

Father,  our  brothers,  the  Missionary  Society,  are  taking  great 
pains  to  instruct  us.  If  our  forefathers  had  accepted  such  an  offer, 
we  should  not  have  been  so  deceived  and  cheated  by  the  white 
people.  We  do  not  suppose  that  we  that  are  grown  up  can  receive 
much  benefit ; but  we  hope  that  our  children  will  be  instructed,  so 
that  tlicy  may  not  be  so  deceived  and  imposed  upon  by  white  people, 
as  our  forefathers  and  we  have  been. 

Father,  we  have  heard  from  our  forefathers  that  they  had  a 
P.lissionary  sent  them  from  Boston  some  years  ago  to  preach  to 
them  the  name  of  Jesus ; but  they  did  not  receive  him ; and  now  we 
arc  sorry  they  did  not  receive  him.  Wc  suppose  that  our  fore- 
fathers thought  it  was  not  necessary  to  have  preaching  among  the 
red  jieoplc,  being  strictly  attached  to  their  old  customs,  and  not  to 
those  of  the  whites.  Wc  have  learned,  however,  that  the  white 
people  have  a name  given  them,  by  which  they  may  be  saved ; but 
we  suppose  our  forefathers  did  not  understand  that  name,  and  there- 
fore rejected  the  preaching  of  the  Missionary. 

Father,  we  present  you  this  Wampum  as  a testimony  of  our 
minds. 

Fathers,  we  let  you  know  jthat  this  is  the  Wampum  which  we 
received  from  our  father,  the  great  man  of  the  United  States,  Aw- 
nontlagolnlus,*  as  a chain  of  friendship  between  the  United  States 
and  the  Six  Nations.  When  we  transacted  business  with  the  United 
States,  their  intention,  doubtless,  was  good,  intending  the  welfare 
of  Indians  ; which  consideration  encourages  and  begets  in  us  a de- 
sire  to  brighten  the  chain  of  friendship,  and  adopt  the  customs  and 
modes  of  living  practised  by  the  white  people,  as  our  mode  cf  liv- 
ing  by  hunting  will  sown  become  difficult,  because  the  game  wil/ 
be  destroyed,  by  reason  of  the  white  people  increasing,  and  settling 


* Ccstto^cr  uf  (wwm 


( Si  > 

•ur  game  country  ; and  wc  have  already  seen  It  come  to  pass  rlaf 
our  lands  arc  in  the  possession  of  the  white  people. 

Father,  from  the  Commissioners  of  the  United  States  holding 
treaties  with  us  wc  have  heard  talk  about  the  Great  Spirit,  btkI 
that  it  was  the  wish  of  the  white  people  that  for  o.ir  own  good  wc 
should  become  better  acquainted  with  the  Great  Spirit. 

Father,  we  are  always  glad  to  hear  from  you  ; yon  hare  given 
Bs  some  instruction  about  tlte  Gospel  of  jesns,  which  he  has  com- 
manded to  be  preached  to  all  people.  We  think  it  a great  thing 
to  receive  the  Gospel,  therefore  wc  thought  it  proper  long  to  de- 
liberate- Now  we,  the  Seneca  Nation,  hare  concluded  to  receive 
the  Gospel  of  Jesus  : now  we  hope  that  we  shall  have  success  atid 
not  fail,  and  that  it  will  be  continued  to  be  preached  to  as,  for  we 
has  e great  trials. 

Father,  as  the  Missionary  Society  have  sent  to  ns,  ofFcrlng  us 
assistance  in  the  education  of  our  children,  wc  receive  it  kindly, 
and  return  them  our  thanks  ; but  we  have  some  difficulty  in  our 
minds  about  the  School-house.  The  white  people  at  Buffaloc  were 
to  provide  a house,  whkh  not  being  done  we  cannot  send  our  chil- 
dren at  present. 

Father,  we  wish  you  to  know  that  we  accept  the  favour  offered 
to  us  by  the  Missionary  Society  for  the  schooling  of  our  children  j 
but  It  Is  our  desire  that  a house  may  be  provided  in  our  village  for 
worship,  and  schooling  our  children,  and  that  assistance  may  be 
given  us  by  the  Missionary  Society  to  build  such  house,  that  it 
may  be  handy  for  our  children. 

Father  and  Brother,  we  pray  you  be  not  offended  at  the  difficulty 
we  shall  now  mention.  The  white  people  seem  to  despise  us  for 
our  poverty  and  nakedness.  Our  children  being  ragged,  and  partly 
naked,  will  probably  be  disagreeable  to  the  schoolmaster ; we  there- 
fore pray  the  Missionary  Society  to  grant  us  some  assistance  in 
clothing  our  children  that  they  may  be  comfortable  and  decent  to 
go  to  school. 

Father,  we  are  glad  that  the  Missionary  Society  have  had  pity  on 
us,  and  that  they  wish  to  communicate  to  us  the  knowledge  of  the 
Gospel ; and,  as  we  have  just  began  our  friendship,  we  wish  to  talk 
often  together,  and  that  you  would  visit  us  as  often  as  you  can  £nd 


( 56  ) 

it  convenient  that  we  may  have  a better  understanding  of  the 
Gospel. 

Father,  as  we  expect  the  Missionary  Society  will  act  towards  us 
as  fathers  towards  children,  we  expect  they  will  enlighten  us  for 
our  good.  We  know  that  the  white  people  have  cheated  us  out  of 
our  interest.  We  feel  ourselves  ignorant  and  unacquainted,  which 
was  the  cause  of  our  being  cheated. 

Father,  now  we  let  you  know  that  we  have  eight  children  which 
we  mean  to  send  to  school  as  soon  as  the  house  at  Buffaloe  is  finish- 
ed, and  we  wish  the  Missionary  Society  to  provide  meal  for  them, 
while  they  are  at  Buffaloe,  but  when  the  school  is  on  our  land  we 
will  provide  for  them  ourselves. 

Father,  now  we  will  mention  this — it  may  be  that  our  own  way 
of  worshipping  the  Great  Spirit  may  appear  barbarous  to  you,  but 
we  desire  our  elderly  people  may  be  indulged  in  their  former  mode 
of  worship  ; not  that  we  will  despise  your  instruction,  we  rather 
desire  more  of  it,  that  we  and  our  children  may  be  wise  and  happy. 

Father,  we  have  now  opened  our  minds  to  you  ; we  have  said 
what  we  have  to  say,  and,  as  a testimony  of  our  friendship,  we  de- 
liver you  this  belt  of  Wampum,  to  be  communicated  to  the  Mis. 
slonary  Society. 

This  may  certify  all  whom  it  may  concern,  that  at  Buffaloe,  on 
the  19th  of  Nof  ember,  1801,  the  foregoing  speech  was  delivered  In 
my  presence,  to  the  Rev.  Elkanah  Holmes,  Missionary  from  the 
New.  York  Missionary  Society,  in  Council  with  the  Chiefs  of  the 
Seneca  Nation  by  Red  Jacket,  Second  Sachem,  in  behalf  of  faid 
nation  ; and  that  the  mode  of  expression  by  the  orator,  and  the 
words  used  to  communicate  their  ideas,  are  carefully  preserved  in 
the  above  ; to  which  Mr,  Holmes  pertinently  and  particularly  re- 
plied. JOSEPH  BADGER, 

Missionary  from  the  Connecticut  Missionary  Society 
to  the  Connecticut  Western  Reserve. 

I served  to  minute  down  from  the  mouth  of  the  Interpreter  the 
aforesaid  Speech,  delivered  by  Red  Jacket  to  the  Rev.  Elkanah 
Holmes,  and  do  fully  agree  with  what  the  Rev.  Joseph  Badger 
has  asserted,  as  above.  SYLVANUS  PALMER.'* 


